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Varaha Purana 205.30: Adhyaya 205, Shloka 30

Description of the Proclamation of Auspicious and Inauspicious Karmic Results

अयं यातु महाभागो देवदेवं सनातनम् ॥ अतिसृष्टः पुरा येन यथोक्ताः सुखदोहनाḥ ॥

Recitation with translationVaraha Purana 205.30

ayaṃ yātu mahābhāgo devadevaṃ sanātanam || atisṛṣṭaḥ purā yena yathoktāḥ sukhadohanāḥ ||

अब इस भाग्य-शाली आदमी को उस परेशान परमात्मा के पास जाना चाहिए। वोही है जो पुराने समय में सब नियम बना के लाया था। वोह नियम जो लोगों को खुश रखते हैं।

अयम्this (person)
अयम्:
Karta (कर्ता)
TypeNoun
Rootidam (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम (pronoun)
यातुlet (him) go
यातु:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
Formलोट् (Imperative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
महाभागःthe greatly fortunate one
महाभागः:
Karta (कर्ता)
TypeNoun
Rootमहाभाग (प्रातिपदिक: महा+भाग)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष्य (appositive to अयम्)
देवदेवम्the god of gods
देवदेवम्:
Karma (कर्म)
TypeNoun
Rootदेवदेव (प्रातिपदिक: देव+देव)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
सनातनम्eternal
सनातनम्:
Karma (कर्म)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (qualifying देवदेवम्)
अतिसृष्टःsent forth / dispatched
अतिसृष्टः:
Karta (कर्ता)
TypeAdjective
Rootअति+सृज् (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मणि-भाव (PPP)
पुराformerly
पुरा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
येनby whom
येन:
Karana (करण)
TypeNoun
Rootyad (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सम्बन्ध/हेतु-प्रयोग (by whom)
यथाas
यथा:
Avyaya (अव्यय-प्रयोग)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमान/प्रकारवाचक-अव्यय (manner)
उक्ताःsaid / prescribed
उक्ताः:
Karta (कर्ता)
TypeAdjective
Rootवच् (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; कर्मणि-भाव (spoken/said)
सुखदोहनाḥgivers of pleasant yield / easy milkings (beneficial acts)
सुखदोहनाḥ:
Karta (कर्ता)
TypeNoun
Rootसुखदोहना (प्रातिपदिक: सुख+दोहना)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Unspecified in fragment; defaulting to Varāha (instructor voice) within the Purāṇic dialogue frame

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Narrative
D
Dharma Discourse

FAQs

It reflects a Purāṇic idiom of linking moral order (prescriptions ‘as stated’) with post-mortem destination, a common narrative bridge into Yama/Citragupta-style karmic accounting episodes.

No specific toponym appears in this verse; it is oriented to a divine destination rather than a terrestrial site.

The verse frames auspicious destiny as aligned with adherence to established, benefit-yielding prescriptions (‘yathoktāḥ sukhadohanāḥ’), emphasizing moral causality rather than coercive doctrine.

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