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Varaha Purana 202.47: Adhyaya 202, Shloka 47

Description of Infernal Punishments and the Ripening of Karmic Consequences

इमं ह्यानृतितकं दुष्टं क्षेत्रहारकमेव च ॥ स्वकर्म दुष्कृतं यावत्तावद्दुःखं भुनक्त्वसौ

Recitation with translationVaraha Purana 202.47

imaṃ hyānṛtikaṃ duṣṭaṃ kṣetrahārakam eva ca || svakarma duṣkṛtaṃ yāvat tāvad duḥkhaṃ bhunaktv asau

झूठा आदमी बुरा है, और जो ज़मीन चुराता है वो भी। जब तक उसका बुरा काम खत्म नहीं होता, तब तक दुख पाता है।

imamthis (person)
imam:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; demonstrative pronoun
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात) expressing emphasis/indeed
anṛtikamuntruthful, liar
anṛtikam:
Karma-viśeṣaṇa (कर्म-विशेषण)
TypeAdjective
Rootanṛtika (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; qualifying ‘imam’
duṣṭamwicked
duṣṭam:
Karma-viśeṣaṇa (कर्म-विशेषण)
TypeAdjective
Rootduṣṭa (प्रातिपदिक/कृदन्त-निष्पन्न)
FormMasculine, Accusative (2nd/द्वितीया), Singular; qualifying ‘imam’
kṣetra-hārakamland-stealer
kṣetra-hārakam:
Karma-viśeṣaṇa (कर्म-विशेषण)
TypeAdjective
Rootkṣetra (प्रातिपदिक) + hāraka (प्रातिपदिक)
FormTatpuruṣa: ‘kṣetrasya hārakaḥ’; Masculine, Accusative (2nd/द्वितीया), Singular; qualifying ‘imam’
evacertainly, indeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
sva-karmahis own deed
sva-karma:
Karma (कर्म)
TypeNoun
Rootsva (प्रातिपदिक) + karman (प्रातिपदिक)
FormTatpuruṣa: ‘svam karma’; Neuter, Accusative (2nd/द्वितीया), Singular
duṣkṛtamevil-done, sinful
duṣkṛtam:
Karma-viśeṣaṇa (कर्म-विशेषण)
TypeAdjective
Rootdus (उपसर्ग/अव्यय) + √kṛ (धातु) → kṛta (कृदन्त)
FormPast passive participle (क्त/ktá) with prefix ‘dus-’; Neuter, Accusative (2nd/द्वितीया), Singular; qualifying ‘sva-karma’
yāvatas long as
yāvat:
Kāla (काल)
TypeIndeclinable
Rootyāvat (अव्यय)
FormCorrelative indeclinable (यावत्…तावत्) meaning ‘as long as’
tāvatso long
tāvat:
Kāla (काल)
TypeIndeclinable
Roottāvat (अव्यय)
FormCorrelative indeclinable (यावत्…तावत्) meaning ‘so long’
duḥkhamsuffering
duḥkham:
Karma (कर्म)
TypeNoun
Rootduḥkha (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; object of ‘bhunakti’
bhunaktiexperiences, undergoes
bhunakti:
Kriyā (क्रिया)
TypeVerb
Root√bhuj (धातु)
FormPresent tense (लट्/Laṭ), Parasmaipada, 3rd person (प्रथमपुरुष), Singular
asauthat one (he)
asau:
Karta (कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; demonstrative ‘that (man)’

Varāha (default, instructor voice)

C
Classical Literature
P
Purāṇic Ethics
A
Ancient Legal Culture
V
Vaishnavism

FAQs

It preserves a moral-legal view of land rights and social stability, echoing broader Indic concerns about boundary, ownership, and truthful conduct.

No geographic site is named; “kṣetra” refers generally to arable land/fields.

Fraud and land-theft are presented as enduring causes of suffering proportional to the wrongdoing.

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