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Varaha Purana 201.44: Adhyaya 201, Shloka 44

The Battle between the Rākṣasas and Yama’s Attendant-Messengers

Uttara Bhāga · Appeasement of Jvara (Rākṣasa–Jvara Episode)

गत्वा ज्वरं महाभागं विनयात्सान्त्वयन्मुहुः ॥ पूजयन् वै ज्वरं दिव्यं गृहीय हस्ते महायशाः ॥

Recitation with translationVaraha Purana 201.44

gatvā jvaraṃ mahābhāgaṃ vinayāt sāntvayan muhuḥ || pūjayan vai jvaraṃ divyaṃ gṛhīya haste mahāyaśāḥ ||

यम ज्वर के पास गया। ज्वर बड़ा भगवान था। यम ने उस्से बहुत विनय से समझाया। उसकी पूजा की, फिर उसका हाथ पकड़ लिया।

गत्वाhaving gone
गत्वा
TypeVerb
Formक्त्वान्त (Absolutive/Gerund), पूर्वकालिक क्रिया (prior action)
Roleपूर्वक्रिया (Pūrvakriyā/Absolutive)
Rootगम् (धातु) + त्वा (क्त्वा-प्रत्यय)
ज्वरम्Jvara (fever-deity)
ज्वरम्
TypeNoun
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
Roleकर्म (Karma/Object)
Rootज्वर (प्रातिपदिक)
महाभागम्most fortunate / illustrious
महाभागम्
TypeAdjective
Formकर्मधारय (महान् भागः यस्य), पुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
Roleकर्म-विशेषण (Karma-viśeṣaṇa)
Rootमहाभाग (प्रातिपदिक)
विनयात्out of humility / from courtesy
विनयात्
TypeNoun
Formपुंलिङ्ग (Masculine), पञ्चमी (Ablative/5th), एकवचन (Singular)
Roleहेतु (Hetu/Cause)
Rootविनय (प्रातिपदिक)
सान्त्वयन्pacifying / consoling
सान्त्वयन्
TypeVerb
Formवर्तमानकाले कर्तरि कृदन्त (Present active participle/शतृ), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
Roleकर्ता (Kartā/Agent)
Rootसान्त्वय् (धातु; सान्त्वयति)
मुहुःagain and again
मुहुः
TypeIndeclinable
Formअव्यय (Adverb: repeatedly)
Roleक्रियाविशेषण (Kriyā-viśeṣaṇa/Adverbial)
Rootमुहुः (अव्यय)
पूजयन्worshipping / honoring
पूजयन्
TypeVerb
Formवर्तमानकाले कर्तरि कृदन्त (Present active participle/शतृ), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
Roleकर्ता (Kartā/Agent)
Rootपूज् (धातु)
वैindeed
वै
TypeIndeclinable
Formअव्यय (Emphatic particle)
Roleनिपात (Nipāta/Particle)
Rootवै (अव्यय)
ज्वरम्Jvara
ज्वरम्
TypeNoun
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
Roleकर्म (Karma/Object)
Rootज्वर (प्रातिपदिक)
दिव्यम्divine
दिव्यम्
TypeAdjective
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
Roleकर्म-विशेषण (Karma-viśeṣaṇa)
Rootदिव्य (प्रातिपदिक)
गृहीयhaving taken / holding
गृहीय
TypeVerb
Formल्यप्-प्रत्ययान्त अव्ययकृदन्त (Absolutive in -ya; ‘having taken’), पूर्वकालिक क्रिया
Roleपूर्वक्रिया (Pūrvakriyā/Absolutive)
Rootग्रह् (धातु) + क्त्वा/ल्यप् (absolutive)
हस्तेin (his) hand
हस्ते
TypeNoun
Formपुंलिङ्ग (Masculine), सप्तमी (Locative/7th), एकवचन (Singular)
Roleअधिकरण (Adhikaraṇa/Location)
Rootहस्त (प्रातिपदिक)
महायशाःthe greatly renowned one
महायशाः
TypeNoun
Formबहुव्रीहि (महद् यशः यस्य), पुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
Roleकर्ता (Kartā/Subject)
Rootमहायशस् (प्रातिपदिक)
  • विनयात्सान्त्वयन् → विनयात् + सान्त्वयन्
  • गृहीय = ग्रह्-धातोः ल्यप् (absolutive in -य)

Shanta and Karuna rasa
Speaker

Narrator

Path
Ethics Of Reconciliation
Subjects
Conciliation and humilityRitual honor (pūjā) languageResolution phase of conflict
Core idea

Destructive energies (jvara/fever) are not only fought but also ritually and ethically pacified through respect and right approach.

In practice

When facing ‘jvara’ in life (anger, illness, crisis), combine practical action with humility, honoring the forces at play rather than escalating them.

P
Purāṇic Literature
C
Conflict Resolution
S
Sanskrit Politeness Registers
M
Mythic Personifications

FAQs

It preserves a classical pattern of de-escalation: humility (vinaya) and conciliation (sāntvana), showing how Purāṇic narratives articulate authority through both force and diplomacy.

No geographic location is identified in this verse fragment.

The implied philosophical instruction is that conflicts may be resolved through humility, respectful address, and conciliatory speech—complementing martial power with restraint.

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