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Varaha Purana 201.35: Adhyaya 201, Shloka 35

The Battle between the Rākṣasas and Yama’s Attendant-Messengers

अदृश्याश्चैव दृश्याश्च तद्बलं तमसावृताः ॥ ततस्ते शरणं जग्मुर्ज्वरं परमभीषणम् ॥

Recitation with translationVaraha Purana 201.35

adṛśyāś caiva dṛśyāś ca tadbalaṃ tamasāvṛtāḥ || tatas te śaraṇaṃ jagmur jvaraṃ paramabhīṣaṇam ||

जो लोग दिखते थे और जो नहीं दिखते थे, सब अंधेरे में फंसे थे। वो सब डर के मारे ज्वर के पास भाग गए। ज्वर बहुत डरावना था।

अदृश्याःinvisible (ones)
अदृश्याः:
Karta (कर्ता/Subject)
TypeAdjective
Rootअदृश्य (प्रातिपदिक)
Formपुंलिङ्गे (Masculine), प्रथमा-विभक्तिः (Nominative/1st), बहुवचनम् (Plural)
चand
च:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्ययम् (conjunction)
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारणार्थक-अव्ययम् (emphatic particle)
दृश्याःvisible (ones)
दृश्याः:
Karta (कर्ता/Subject)
TypeAdjective
Rootदृश्य (प्रातिपदिक)
Formपुंलिङ्गे (Masculine), प्रथमा-विभक्तिः (Nominative/1st), बहुवचनम् (Plural)
चand
च:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्ययम् (conjunction)
तत्that
तत्:
Visheshana (विशेषण/qualifier)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे (Neuter), प्रथमा/द्वितीया-विभक्तिः (Nom./Acc.), एकवचनम् (Singular)
बलम्force, strength
बलम्:
Karta (कर्ता/Subject)
TypeNoun
Rootबल (प्रातिपदिक)
Formनपुंसकलिङ्गे (Neuter), प्रथमा/द्वितीया-विभक्तिः (Nom./Acc.), एकवचनम् (Singular)
तमसाby darkness
तमसा:
Karana (करण/Instrument)
TypeNoun
Rootतमस् (प्रातिपदिक)
Formनपुंसकलिङ्गे (Neuter), तृतीया-विभक्तिः (Instrumental/3rd), एकवचनम् (Singular)
आवृताःcovered, enveloped
आवृताः:
Karta (कर्ता/Subject)
TypeAdjective
Rootआ-√वृ (वृञ् वरणे धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्तः (past passive participle), पुंलिङ्गे (Masculine), प्रथमा-विभक्तिः (Nominative/1st), बहुवचनम् (Plural)
ततःthen
ततः:
Adhikarana (अधिकरण/temporal)
TypeIndeclinable
Rootततः (अव्यय)
Formकाल/क्रमवाचक-अव्ययम् (adverb of sequence)
तेthey
ते:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे (Masculine), प्रथमा-विभक्तिः (Nominative/1st), बहुवचनम् (Plural)
शरणम्refuge
शरणम्:
Karma (कर्म/Object)
TypeNoun
Rootशरण (प्रातिपदिक)
Formनपुंसकलिङ्गे (Neuter), द्वितीया-विभक्तिः (Accusative/2nd), एकवचनम् (Singular)
जग्मुःwent, approached
जग्मुः:
Kriya (क्रिया/Verb)
TypeVerb
Root√गम् (गमॢँ गतौ धातु)
Formलिट्-लकारः (Perfect), परस्मैपदम् (Parasmaipada), प्रथमपुरुषः (3rd person), बहुवचनम् (Plural)
ज्वरम्Jvara (fever-personified)
ज्वरम्:
Karma (कर्म/Object)
TypeNoun
Rootज्वर (प्रातिपदिक)
Formपुंलिङ्गे (Masculine), द्वितीया-विभक्तिः (Accusative/2nd), एकवचनम् (Singular)
परमभीषणम्most terrifying
परमभीषणम्:
Visheshana (विशेषण/qualifier)
TypeAdjective
Rootपरम + भीषण (प्रातिपदिक)
Formकर्मधारय-समासः (descriptive), पुंलिङ्गे (Masculine), द्वितीया-विभक्तिः (Accusative/2nd), एकवचनम् (Singular)

Narrator (default framework: Varāha-to-Pṛthivī context, not explicit here)

P
Purāṇic Literature
V
Vaiṣṇavism
M
Mythology
P
Personified Afflictions

FAQs

It illustrates a common Purāṇic narrative technique: abstract conditions (like fever/affliction) are personified as agents within mythic history, reflecting premodern South Asian ways of conceptualizing disease, fear, and protection.

No geographic location is named in this verse fragment.

The verse primarily conveys a narrative motif—seeking refuge under overwhelming fear—rather than a direct ethical injunction.

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