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Varaha Purana 20.32: Adhyaya 20, Shloka 32

The Birth of the Aśvins: Solar Lineage, Saṃjñā and Chāyā, and the Granting of a Hymn and Boons

एतत् सर्वं द्वितीयायामश्विभ्यां ब्रह्मणा पुरा । दत्तं यस्मादतस्तेषां तिथीनामुत्तमा तिथिः ॥ २०.३२ ॥

Recitation with translationVaraha Purana 20.32

etat sarvaṃ dvitīyāyām aśvibhyāṃ brahmaṇā purā | dattaṃ yasmād atas teṣāṃ tithīnām uttamā tithiḥ || 20.32 ||

पहले ब्रह्मा ने अश्विन भाइयों को यह सब द्वितीया तिथि पर दिया था। इसलिए अब यह तिथि सबसे खास मानी जाती है।

एतत्this
एतत्:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; Neuter, Nominative, Singular
सर्वम्all
सर्वम्:
Apposition (समनाधिकरण)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; Neuter, Nominative, Singular; (एतत् with apposition)
द्वितीयायाम्on the second (tithi)
द्वितीयायाम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootद्वितीया (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; Feminine, Locative, Singular (tithi: 'on the second lunar day')
अश्विभ्याम्to/for the two Aśvins (as recipients)
अश्विभ्याम्:
Karma (कर्म)
TypeNoun
Rootअश्विन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, द्विवचन; Masculine, Instrumental, Dual
ब्रह्मणाby Brahmā
ब्रह्मणा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; Masculine, Instrumental, Singular
पुराformerly
पुरा:
Kāla (काल)
TypeIndeclinable
Rootपुरा (अव्यय)
Formअव्यय; कालवाचक (adverb of time)
दत्तम्was given
दत्तम्:
Kriyā (क्रिया)
TypeVerb
Rootदा (धातु)
Formकृदन्त; क्त-प्रत्ययान्त (भूतकर्मणि/PPP), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; Past passive participle: 'given'
यस्मात्because of which / from which
यस्मात्:
Hetu (हेतु)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, पञ्चमी-विभक्ति, एकवचन; Ablative, Singular; relative
अतःtherefore
अतः:
Hetu (हेतु)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय; हेत्वर्थक/तस्मात्-अर्थे (therefore)
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, बहुवचन; Genitive, Plural
तिथीनाम्of (all) lunar days
तिथीनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतिथि (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, बहुवचन; Feminine, Genitive, Plural
उत्तमाbest
उत्तमा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Feminine, Nominative, Singular; विशेषण (qualifying तिथिः)
तिथिः(the) lunar day
तिथिः:
Karta (कर्ता)
TypeNoun
Rootतिथि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Feminine, Nominative, Singular

Varāha

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic mode of legitimizing ritual time (tithi) by linking calendrical hierarchy to an authoritative, mythic precedent (a grant by Brahmā), a common strategy in Dharma and festival traditions.

No specific geographic location is named in this verse; the focus is calendrical (the second lunar day) and mythic-personal (Brahmā and the Aśvins).

The verse primarily conveys a cultural-philosophical principle of honoring established precedent in ritual practice—valuing certain times as exemplary due to their remembered association with beneficent acts.

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