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Varaha Purana 2.50: Adhyaya 2, Shloka 50

Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative

अयमुद्देशतः प्रोक्तो रुद्रसर्गो मयाऽनघे । इदानीं युगमाहात्म्यं कथयामि समासतः ॥ २.४९ ॥

Recitation with translationVaraha Purana 2.50

ayam uddeśataḥ prokto rudrasargo mayā ’naghe | idānīṁ yugamāhātmyaṁ kathayāmi samāsataḥ || 2.49 ||

मैंने तुम्हे रुद्र कैसे बने यह थोड़ा बताया है। अब मैं तुम्हे युगों के बारे में बताता हूँ। युग का मतलब है ज़माना, कि हर ज़माने में क्या होता है।

अयम्this
अयम्:
कर्ता (Karta/Subject)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
उद्देशतःin outline/briefly
उद्देशतः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootउद्देश (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त-अव्ययम् (ablatival adverb): ‘as to outline/briefly’
प्रोक्तःhas been stated
प्रोक्तः:
विधेय (Predicate)
TypeVerb
Rootप्र-वच् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्तः (PPP/क्त), पुंलिङ्ग, प्रथमा, एकवचन
रुद्रसर्गःthe creation of the Rudras
रुद्रसर्गः:
कर्ता (Karta/Subject)
TypeNoun
Rootरुद्र-सर्ग (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (रुद्राणां सर्गः)
मयाby me
मया:
कर्ता (Agent/कर्तृ—passive sense)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; तृतीया, एकवचन
अनघेO sinless one
अनघे:
सम्बोधन (Address/Vocative)
TypeNoun
Rootअनघ (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; संबोधनम्
इदानीम्now
इदानीम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootइदानीम् (अव्यय)
Formकालवाचक-अव्ययम् (adverb: now)
युगमाहात्म्यम्the greatness of the yugas
युगमाहात्म्यम्:
कर्म (Karma/Object)
TypeNoun
Rootयुग-माहात्म्य (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुषः (युगस्य माहात्म्यम्)
कथयामिI narrate/tell
कथयामि:
क्रिया (Action)
TypeVerb
Rootकथय् (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपदम्
समासतःbriefly
समासतः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootसमास (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त-अव्ययम् (ablatival adverb): ‘in brief/summarizingly’

Varāha (default speaker per dialogue framework)

C
Classical Literature
P
Purāṇa Studies
C
Cosmogony
V
Vaishnavism

FAQs

It signals a structural pivot typical of Purāṇic composition: after summarizing a cosmogonic segment (Rudra-sarga), the narrator introduces a new doctrinal-historical topic—yuga theory—central to Purāṇic historiography and models of time.

No geographic location is named in this verse; the focus is thematic (cosmogony and time cycles) rather than sacred geography.

No direct ethical injunction is stated here; the verse functions as a narrative transition, foregrounding the didactic intent to explain the yugas and their significance.

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