Opening the text
Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī–Veda Narrative
सोऽपि तेन सृजस्वेति प्रोक्तो लोकमिमं शुभे । अशक्तः सोऽथ सलिले ममज्ज तपसे धृतः ॥ २.१६ ॥
so 'pi tena sṛjasvety ukto lokam imaṃ śubhe | aśaktaḥ so 'tha salile mamajja tapase dhṛtaḥ || 2.16 ||
ब्रह्मा ने कहा, दुनिया बनाओ। वो नहीं बना पाया। वो पानी में चला गया। वहाँ तपस्या करने लगा।
Varāha (default dialogue framework; addressee: Pṛthivī as “śubhe”)
It preserves a common Purāṇic cosmogonic motif: a delegated creator is instructed to generate the world but, upon finding the task beyond immediate capacity, undertakes tapas—reflecting ascetic discipline as a legitimizing force in early Sanskrit narrative traditions.
No specific terrestrial location is named in this verse; the term salila (“waters”) functions as a cosmological setting rather than a mapped place-name.
The verse foregrounds disciplined restraint and perseverance: when confronted with incapacity, one seeks readiness through tapas (focused effort and self-discipline) rather than forcing action without competence.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.