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Varaha Purana 199.34: Adhyaya 199, Shloka 34

Description of the Torments of Rebirth: The Asipatravana Punishment and the Mechanics of Karmic Retribution

Uttara Bhāga · Yama-loka / Naraka-varṇana (Ethical Consequences Narrative)

तत्र क्लिश्यन्ति ते पापास्तस्मिन्मध्ये सहस्रशः॥ जिघ्रन्तश्च तथा गन्धं मज्जन्तश्च सहस्रशः॥

Recitation with translationVaraha Purana 199.34

tatra kliśyanti te pāpās tasmin madhye sahasraśaḥ || jighrantaś ca tathā gandhaṃ majjantaś ca sahasraśaḥ

वहाँ पापी लोग हज़ारों की तादाद में तकलीफ़ उठाते हैं। वो उस गंदगी के बीच में हैं। वो बदबू सूंघ रहे हैं और डूब रहे हैं, हज़ारों की तादाद में।

tatrathere
tatra
TypeIndeclinable
FormAdverb of place (देशवाचक-अव्यय)
RoleAdhikaraṇa (अधिकरण/locative sense)
Roottatra (अव्यय)
kliśyantisuffer/are afflicted
kliśyanti
TypeVerb
FormPresent tense (लट्), Parasmaipada, 3rd person (प्रथमपुरुष), Plural
RoleKriyā (क्रिया/finite verb)
Root√kliś (धातु)
tethey
te
TypeNoun
FormPronoun, Masculine, Nominative (1st/प्रथमा), Plural
RoleKarta (कर्ता/Subject)
Roottad (प्रातिपदिक/सर्वनाम)
pāpāḥsinners/evil ones
pāpāḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Plural
RoleKarta (कर्ता/Subject apposition)
Rootpāpa (प्रातिपदिक)
tasminin that
tasmin
TypeNoun
FormNeuter/Masculine, Locative (7th/सप्तमी), Singular
RoleAdhikaraṇa (अधिकरण/Location)
Roottad (प्रातिपदिक/सर्वनाम)
madhyein the midst
madhye
TypeNoun
FormNeuter, Locative (7th/सप्तमी), Singular (madhye = ‘in the middle’)
RoleAdhikaraṇa (अधिकरण/Location)
Rootmadhya (प्रातिपदिक)
sahasraśaḥby thousands
sahasraśaḥ
TypeIndeclinable
FormAdverb (प्रकारवाचक-अव्यय) meaning ‘by thousands/innumerably’
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootsahasraśas (अव्यय)
jighrantaḥsmelling
jighrantaḥ
TypeVerb
FormPresent active participle (वर्तमानकृदन्त/शतृ), Masculine, Nominative (1st/प्रथमा), Plural; agrees with te pāpāḥ
RoleKarta (कर्ता/agent as participle)
Root√ghrā (धातु) + jighrant (कृदन्त)
caand
ca
TypeIndeclinable
FormConjunction particle (समुच्चय)
RoleSamuccaya (समुच्चय)
Rootca (अव्यय)
tathālikewise
tathā
TypeIndeclinable
FormAdverb (क्रियाविशेषण)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Roottathā (अव्यय)
gandhamsmell/stench
gandham
TypeNoun
FormMasculine, Accusative (2nd/द्वितीया), Singular
RoleKarma (कर्म/Object)
Rootgandha (प्रातिपदिक)
majjantaḥsinking/immersing
majjantaḥ
TypeVerb
FormPresent active participle (वर्तमानकृदन्त/शतृ), Masculine, Nominative (1st/प्रथमा), Plural; agrees with te pāpāḥ
RoleKarta (कर्ता/agent as participle)
Root√majj (धातु) + majjant (कृदन्त)
caand
ca
TypeIndeclinable
FormConjunction particle (समुच्चय)
RoleSamuccaya (समुच्चय)
Rootca (अव्यय)
sahasraśaḥby thousands
sahasraśaḥ
TypeIndeclinable
FormAdverb (प्रकारवाचक-अव्यय)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootsahasraśas (अव्यय)
  • tasmin madhye corresponds to tasmin + madhye (no further split)
  • jighrantaś ca = jighrantaḥ + ca
  • majjantaś ca = majjantaḥ + ca

Bhayanaka and Bibhatsa rasaSetting: Otherworldly punitive realm
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious, morally concerned; receptive to instruction about consequences

What she asks

What becomes of sinners after death, and how do their actions ripen into suffering?

Kind of teaching
Karma-phala / ethical causality
Subjects
EthicsAfterlife ImageryConsequences of Actions
Core idea

Actions imprint consequences that mature as experiential suffering; sensory disgust and helplessness mirror inner moral corruption.

In practice

Adopt restraint (saṃyama), truthfulness, non-harm, and purificatory practices; use recollection of consequences as a deterrent to pāpa.

With the Earth

Varāha narrates punitive afterlife scenes to Bhū-devī as moral instruction.

P
Purāṇic Literature
D
Dharma Discourse
S
Sanskrit Poetics
I
Indic Eschatology

FAQs

The verse reflects an established Purāṇic moral pedagogy where sensory details (stench, submergence) intensify the narrative of consequence.

No earthly geography is specified; the narrative space is an infernal/otherworldly setting within Yama’s jurisdiction.

It underscores accountability: actions classified as pāpa are portrayed as leading to sustained suffering.

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