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Varaha Purana 199.23: Adhyaya 199, Shloka 23

Description of the Torments of Rebirth: The Asipatravana Punishment and the Mechanics of Karmic Retribution

Uttara Bhāga · Narakavarṇana (Ethical Consequences and Afterlife Imagery)

तत्र छिन्नाश्च दग्धाश्च हन्यमानाश्च सर्वशः ॥ विधृष्टा विकृताश्चैव दह्यमाना नदन्ति ते ॥

Recitation with translationVaraha Purana 199.23

tatra chinnāś ca dagdhāś ca hanyamānāś ca sarvaśaḥ || vidhṛṣṭā vikṛtāś caiva dahyamānā nadanti te

वहाँ लोगों को काटा जाता है, जलाया जाता है। हर तरफ मारा जाता है। लोग गालियाँ सुनते हैं, उनका चेहरा बिगड़ जाता है। जलती आग में वो चिल्लाते हैं।

तत्रthere
तत्र
TypeIndeclinable
Formअव्यय, देशवाचक क्रियाविशेषण (indeclinable adverb of place)
RoleAdhikaraṇa (अधिकरण)
Rootतत्र (अव्यय)
छिन्नाःcut (off)
छिन्नाः
TypeAdjective
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (qualifying implied ‘ते’)
RoleKarta (कर्ता)
Rootछिद् (धातु) → छिन्न (कृदन्त)
चand
च
TypeIndeclinable
Formअव्यय, समुच्चयबोधक निपात (conjunction)
RoleSambandha (सम्बन्ध)
Rootच (अव्यय)
दग्धाःburnt
दग्धाः
TypeAdjective
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
RoleKarta (कर्ता)
Rootदह् (धातु) → दग्ध (कृदन्त)
चand
च
TypeIndeclinable
Formअव्यय, समुच्चयबोधक (conjunction)
RoleSambandha (सम्बन्ध)
Rootच (अव्यय)
हन्यमानाःbeing struck/killed
हन्यमानाः
TypeAdjective
Formवर्तमानकाले कर्मणि कृदन्त (present passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
RoleKarta (कर्ता)
Rootहन् (धातु) → हन्यमान (कृदन्त)
चand
च
TypeIndeclinable
Formअव्यय, समुच्चयबोधक (conjunction)
RoleSambandha (सम्बन्ध)
Rootच (अव्यय)
सर्वशःon all sides / entirely
सर्वशः
TypeIndeclinable
Formअव्यय, प्रकारवाचक क्रियाविशेषण (adverb: ‘in every way/entirely’)
RoleAdverbial (क्रियाविशेषण)
Rootसर्वशः (अव्यय)
विधृष्टाःassailed/violated
विधृष्टाः
TypeAdjective
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
RoleKarta (कर्ता)
Rootधृष् (धातु) → विधृष्ट (कृदन्त)
विकृताःmutilated/deformed
विकृताः
TypeAdjective
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
RoleKarta (कर्ता)
Rootकृ (धातु) → विकृत (कृदन्त)
चand
च
TypeIndeclinable
Formअव्यय, समुच्चयबोधक (conjunction)
RoleSambandha (सम्बन्ध)
Rootच (अव्यय)
एवindeed
एव
TypeIndeclinable
Formअव्यय, अवधारणार्थक निपात (particle of emphasis)
RoleAdverbial (क्रियाविशेषण)
Rootएव (अव्यय)
दह्यमानाःbeing burnt
दह्यमानाः
TypeAdjective
Formवर्तमानकाले कर्मणि कृदन्त (present passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
RoleKarta (कर्ता)
Rootदह् (धातु) → दह्यमान (कृदन्त)
नदन्तिthey cry/roar
नदन्ति
TypeVerb
Formलट्-लकार (present), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
RoleKriya (क्रिया)
Rootनद् (धातु)
तेthey
ते
TypeNoun
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st), बहुवचन
RoleKarta (कर्ता)
Rootतद् (सर्वनाम-प्रातिपदिक)
  • छिन्नाः+च, दग्धाः+च, हन्यमानाः+च
  • विकृताः+च+एव → विकृताश्चैव
  • अन्यत्र स्पष्ट संधि नहीं।

Karuna and Bhayanaka rasaSetting: Punitive realm
Speaker

Varāha

In this verse
She listens
Her state of mind

Listening, sobered; receiving Varāha’s authoritative account of karmic suffering

What she asks

What is the lived experience of sinners within those punitive realms—what do they undergo moment to moment?

Kind of teaching
Dharma-upadeśa (ethical instruction)
Subjects
EthicsCosmology
Core idea

Suffering is not random; it is structured consequence. Awareness of consequence is itself a medicine that can redirect conduct.

In practice

Use fear-and-compassion as motivation to reform: avoid harm, seek atonement, cultivate devotion and ethical steadiness.

P
Purāṇic Literature
V
Vaiṣṇavism
D
Dharma-śāstra Themes
A
Afterlife Imagery

FAQs

It reflects a common Purāṇic didactic strategy: vivid punitive imagery to frame moral causality (karma) and social ethics within narrative discourse.

No terrestrial site is specified here; the passage belongs to a descriptive register of punitive realms (often grouped under ‘naraka’ or infernal topography).

Actions that violate dharma are portrayed as yielding severe consequences; the verse functions as a warning about moral accountability.

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