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Varaha Purana 198.58: Adhyaya 198, Shloka 58

Description of the Torments within the Cycle of Rebirth: Hymn to Yama and the Introduction to Citragupta’s Administration

आलिङ्ग्यालिङ्ग्य दुःखार्त्ताः केचित्तत्र पतन्ति वै ॥ तथान्ये क्षुधितास्तत्र हाहाभूतमचेतसः

Recitation with translationVaraha Purana 198.58

āliṅgyāliṅgya duḥkhārttāḥ kecit tatra patanti vai || tathānye kṣudhitas tatra hāhābhūtam acetasaḥ

दुख में डूब के लोग एक दूसरे को बार-बार पकड़ लेते हैं। कुछ लोग वहाँ गिर जाते हैं। कुछ भूख से बेहाल हो के बेहोश हो जाते हैं। 'हा हा!' करके चिल्लाते हैं।

āliṅgyahaving embraced
āliṅgya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootā-√liṅg (लिङ्ग्)
FormAbsolutive/Gerund (क्त्वा-प्रत्यय; ल्यप्), indeclinable (अव्ययभाव)
āliṅgyahaving embraced (again and again)
āliṅgya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootā-√liṅg (लिङ्ग्)
FormAbsolutive/Gerund (ल्यप्), repetition indicating repeated action
duḥkha-ārttāḥafflicted with pain
duḥkha-ārttāḥ:
Karta (कर्ता)
TypeAdjective
Rootduḥkha (प्रातिपदिक) + ārta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); कर्मधारयः (‘distressed by suffering’)
kecitsome (people)
kecit:
Karta (कर्ता)
TypeNoun
Rootkim + cit (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (1st/प्रथमा), Plural (बहुवचन)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya (अव्यय), adverb of place (देशवाचक)
patantifall
patanti:
Kriyā (क्रिया)
TypeVerb
Root√pat (पत्)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Plural (बहुवचन); Parasmaipada (परस्मैपद)
vaiindeed
vai:
Vākyārtha (वाक्यार्थ)
TypeIndeclinable
Rootvai (अव्यय)
FormAvyaya (अव्यय), particle (निपात) for emphasis/assurance
tathāthus/likewise
tathā:
Vākyārtha (वाक्यार्थ)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
anyeothers
anye:
Karta (कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
kṣudhitaḥhungry
kṣudhitaḥ:
Karta (कर्ता)
TypeAdjective
Rootkṣudhita (कृदन्त; √kṣudh क्षुध्)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural sense intended; form appears singular in text, understood as kṣudhitaḥ (pl.) by usage/metrical license
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya (अव्यय), adverb of place
hāhā-bhūtamhaving become a cry of ‘hāhā’ (lamentation)
hāhā-bhūtam:
Karma (कर्म)
TypeAdjective
Roothāhā (अव्यय/उद्गार) + bhūta (कृदन्त/प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); कर्मधारयः (‘become “hāhā”, i.e., lamentation’)
acetasaḥsenseless; unconscious-minded
acetasaḥ:
Karta (कर्ता)
TypeAdjective
Roota-cetas (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)

Varāha (default narrative voice for the excerpted description)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Poetics (imagery)
M
Moral Didacticism

FAQs

The verse documents conventional Purāṇic rhetoric where bodily and emotional distress illustrates the consequences of unethical conduct.

None; the narrative is not tied to a pilgrimage geography in this excerpt.

It reinforces the theme that harmful actions lead to suffering, conveyed through communal lament and helplessness.

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