Description of the Torments within the Cycle of Rebirth: Hymn to Yama and the Introduction to Citragupta’s Administration
पाषाणवर्षैः केचित्तु पांसुवर्षैश्च विद्रुताः ॥ प्रविशन्ति नगच्छायां ततस्ते प्रज्वलन्ति तु ॥
pāṣāṇavarṣaiḥ kecit tu pāṃsuvarṣaiś ca vidrutāḥ || praviśanti nagacchāyāṃ tatas te prajvalanti tu ||
कुछ लोग पत्थर और धूल बरसते हुए भाग रहे हैं। वो पेड़ की छाँव में जाकर छुप जाते हैं। लेकिन वहाँ भी वो अचानक जलने लगते हैं।
Varāha
It uses a paradoxical motif—shade that leads to burning—to heighten the didactic force of the punitive narrative.
No; 'naga-chāyā' is a generic image of a tree’s shade, not a specific sacred site.
The verse illustrates that apparent relief may be illusory within a consequence-driven moral universe.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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