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Varaha Purana 198.48: Adhyaya 198, Shloka 48

Description of the Torments within the Cycle of Rebirth: Hymn to Yama and the Introduction to Citragupta’s Administration

Uttara Bhāga · Naraka-varṇana (Descriptions of punitive realms)

वेदनार्तास्तु वेगेन शीघ्रं शाखा उपारुहन् ॥ तत्र ते निहता घोरा राक्षसाः पिशिताशनाः ॥

Recitation with translationVaraha Purana 198.48

vedanārttās tu vegena śīghraṃ śākhā upāruhan || tatra te nihatā ghorā rākṣasāḥ piśitāśanāḥ ||

दर्द से तड़प के वो जल्दी-जल्दी डालों पर चढ़ गए। वहाँ वो डरावने राक्षस जो मास खाते थे, मर गए।

वेदना-आर्ताःafflicted by pain
वेदना-आर्ताः
TypeAdjective
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम् (pain-afflicted)
RoleVisheshana (विशेषण)
Rootवेदना (प्रातिपदिक) + आर्त (प्रातिपदिक)
तुbut/indeed
तु
TypeIndeclinable
Formविरोध/विशेषार्थक अव्यय (particle: but/indeed)
RoleSambandha (सम्बन्ध/particle)
Rootतु (अव्यय)
वेगेनwith speed; swiftly
वेगेन
TypeNoun
Formपुंलिङ्ग, तृतीया, एकवचन; करण (instrument/manner)
RoleKarana (करण)
Rootवेग (प्रातिपदिक)
शीघ्रम्quickly
शीघ्रम्
TypeIndeclinable
Formक्रियाविशेषणरूपेण नपुंसकलिङ्ग एकवचन (adverbial accusative)
RoleKriya-visheshana (क्रियाविशेषण)
Rootशीघ्र (प्रातिपदिक)
शाखाःbranches
शाखाः
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; कर्म (object) of उपारुहन्
RoleKarma (कर्म)
Rootशाखा (प्रातिपदिक)
उपारुहन्they climbed up
उपारुहन्
TypeVerb
Formलङ् (Imperfect/past), परस्मैपद, प्रथमपुरुष, बहुवचन
RoleKriya (क्रिया)
Rootउप-आ-रुह् (धातु)
तत्रthere
तत्र
TypeIndeclinable
Formदेशवाचक-अव्यय (locative adverb)
RoleAdhikarana (अधिकरण)
Rootतत्र (अव्यय)
तेthey/those
ते
TypeNoun
Formसर्वनाम, पुंलिङ्ग, प्रथमा, बहुवचन
RoleKarta (कर्ता)
Rootतद् (सर्वनाम-प्रातिपदिक)
निहताःwere slain
निहताः
TypeVerb
Formक्त-प्रत्ययान्त भूतकर्मणि (past passive participle); पुंलिङ्ग, प्रथमा, बहुवचन
RoleKriya (क्रिया)
Rootनि-हन् (धातु) → निहत (कृदन्त, क्त)
घोराःterrible
घोराः
TypeAdjective
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम् of राक्षसाः
RoleVisheshana (विशेषण)
Rootघोर (प्रातिपदिक)
राक्षसाःdemons
राक्षसाः
TypeNoun
Formपुंलिङ्ग, प्रथमा, बहुवचन
RoleKarta (कर्ता)
Rootराक्षस (प्रातिपदिक)
पिशित-आशनाःflesh-eating
पिशित-आशनाः
TypeAdjective
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम् of राक्षसाः
RoleVisheshana (विशेषण)
Rootपिशित (प्रातिपदिक) + आशन (प्रातिपदिक)
  • वेदनार्ताः = वेदना-आर्ताः
  • पिशिताशनाः = पिशित-आशनाः

Bhayanaka and Karuna rasaSetting: Otherworld/afterlife realm
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Anxious curiosity (seeking clarity on punishments)

What she asks

How do the afflicted attempt escape, and what further fate meets them in those regions?

Kind of teaching
Ethical realism (inescapability of karma)
Subjects
CosmologyEthics
Core idea

Karma, once matured, cannot be outrun; reactive struggle only intensifies suffering.

In practice

Preventive ethics: avoid causes rather than seeking escape after consequences arise; cultivate repentance and restraint early.

C
Classical Literature
P
Purāṇic Narrative
A
Afterlife Imagery

FAQs

The verse exemplifies Purāṇic didactic narration where suffering is described in kinetic detail to communicate ethical causality.

None; it depicts an infernal/punitive environment rather than a named place.

Pain and violent retribution are presented as narrative consequences, underscoring accountability for harmful conduct.

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