Description of the Torments within the Cycle of Rebirth: Hymn to Yama and the Introduction to Citragupta’s Administration
Uttara Bhāga · Naraka-varṇana (Descriptions of punitive realms)
वेदनार्तास्तु वेगेन शीघ्रं शाखा उपारुहन् ॥ तत्र ते निहता घोरा राक्षसाः पिशिताशनाः ॥
vedanārttās tu vegena śīghraṃ śākhā upāruhan || tatra te nihatā ghorā rākṣasāḥ piśitāśanāḥ ||
vedanArttAstu vegena shIghraM shAkhA upAruhan || tatra te nihatA ghorA rAkShasAH pishitAshanAH
दर्द से तड़प के वो जल्दी-जल्दी डालों पर चढ़ गए। वहाँ वो डरावने राक्षस जो मास खाते थे, मर गए।
Varāha
Anxious curiosity (seeking clarity on punishments)
How do the afflicted attempt escape, and what further fate meets them in those regions?
Karma, once matured, cannot be outrun; reactive struggle only intensifies suffering.
Preventive ethics: avoid causes rather than seeking escape after consequences arise; cultivate repentance and restraint early.
Attempted flight from karmic pain is futile; in naraka the violent, flesh-eating agents execute the consequence.
Pain drives frantic escape, yet the dreadful rākṣasas slay—signifying inescapability of ripened karma.
Varāha Purāṇa 198.52, 198.54-56 (same sequence)
The verse exemplifies Purāṇic didactic narration where suffering is described in kinetic detail to communicate ethical causality.
None; it depicts an infernal/punitive environment rather than a named place.
Pain and violent retribution are presented as narrative consequences, underscoring accountability for harmful conduct.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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