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Varaha Purana 198.32: Adhyaya 198, Shloka 32

Description of the Torments within the Cycle of Rebirth: Hymn to Yama and the Introduction to Citragupta’s Administration

नैव दुःखेन खेदः स्यान्न चोष्णेन च शीतताḥ ॥ भुक्षापि तृषा वा अपि एष आज्ञापयामि वः

Recitation with translationVaraha Purana 198.32

naiva duḥkhena khedaḥ syān na coṣṇena ca śītatāḥ || bhukṣāpi tṛṣā vā api eṣa ājñāpayāmi vaḥ

इसको दुख नहीं होना चाहिए। ना ही गर्मी का प्रॉब्लम, ना ही सर्दी का। भूख या प्यास भी नहीं। मैं तुम्हे यह ऑर्डर दे रहा हूँ।

नnot
न:
Pratiṣedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
एवindeed/at all
एव:
Avadharana (अवधारण/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic/only)
दुःखेनby/with suffering
दुःखेन:
Hetu/Instrument (हेतु/करण)
TypeNoun
Rootduḥkha (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
खेदःdistress/affliction
खेदः:
Karta (कर्ता/Subject)
TypeNoun
Rootkheda (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
स्यात्would be/should occur
स्यात्:
Kriya (क्रिया)
TypeVerb
Root√अस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन, परस्मैपद
नnor/not
न:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
चand
च:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
उष्णेनby heat
उष्णेन:
Hetu/Instrument (हेतु/करण)
TypeNoun
Rootuṣṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
चand
च:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
शीतताःcoldness
शीतताः:
Karta (कर्ता/Subject)
TypeNoun
Rootśītatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन (पाठानुसार); ‘coldnesses’/states of cold
भुक्षाhunger
भुक्षा:
Karta (कर्ता/Subject)
TypeNoun
Rootbhukṣā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
अपिalso/even
अपि:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावना/समुच्चय-अव्यय (also/even)
तृषाthirst
तृषा:
Karta (कर्ता/Subject)
TypeNoun
Roottṛṣā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
वाor
वा:
Vikalpa (विकल्प/Alternative)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-अव्यय (or)
अपिalso
अपि:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावना/समुच्चय-अव्यय
एषःthis (is)
एषः:
Karta (कर्ता/Subject)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
आज्ञापयामिI command/ordain
आज्ञापयामि:
Kriya (क्रिया)
TypeVerb
Rootआ-√ज्ञा (धातु) (णिच् causative)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन, परस्मैपद; णिच्-प्रयोग (causative/command)
वःto you (pl.)
वः:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम, चतुर्थी/षष्ठी (4th/6th: to you/of you), बहुवचन; सन्दर्भे चतुर्थी (recipient)

Citragupta

C
Classical Literature
P
Purāṇic Narrative
C
Compassionate Conduct
A
Afterlife Accounts

FAQs

It is notable for articulating humane constraints on punitive agents, indicating that even in afterlife settings the text can emphasize regulated, non-excessive treatment.

No geographic location is mentioned.

Non-cruelty in execution of duty: ensuring the escorted person is not subjected to avoidable hardship (heat, cold, hunger, thirst).

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