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Varaha Purana 198.15: Adhyaya 198, Shloka 15

Description of the Torments within the Cycle of Rebirth: Hymn to Yama and the Introduction to Citragupta’s Administration

क्वचिद्बालः क्वचिद्वृद्धः क्वचिद्रौद्रो नमोऽस्तु ते ॥ त्वया विराजितो लोकः शासितो धर्महेतुना ॥

Recitation with translationVaraha Purana 198.15

kvacid bālaḥ kvacid vṛddhaḥ kvacid raudro namo 'stu te | tvayā virājito lokaḥ śāsito dharma-hetunā ||

कभी बच्चे बन जाते हो, कभी बूढ़े, कभी बहुत गुस्से वाले, तुझे प्रणाम। तुम इस दुनिया को चमकाते हो और धरम के लिए सबको सिखाते हो।

क्वचित्sometimes
क्वचित्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootक्वचित् (अव्यय)
Formअव्यय; देश/काल-अव्यय (sometimes)
बालःa child
बालः:
Karta (कर्ता)
TypeNoun
Rootबाल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
क्वचित्sometimes
क्वचित्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootक्वचित् (अव्यय)
Formअव्यय; देश/काल-अव्यय
वृद्धःan old man
वृद्धः:
Karta (कर्ता)
TypeNoun
Rootवृद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
क्वचित्sometimes
क्वचित्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootक्वचित् (अव्यय)
Formअव्यय; देश/काल-अव्यय
रौद्रःfierce one
रौद्रः:
Karta (कर्ता)
TypeNoun
Rootरौद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; (विशेषणार्थे)
नमःsalutation
नमः:
Sambandha (सम्बन्ध/उपपद-सम्बन्ध)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक-निपातः
अस्तुlet it be
अस्तु:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट्, प्रथमपुरुष, एकवचन; परस्मैपदम्
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, चतुर्थी (4th), एकवचन
त्वयाby you
त्वया:
Karana (करण)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, तृतीया (3rd/तृतीया), एकवचन
विराजितःadorned/illuminated
विराजितः:
Karta (कर्ता)
TypeAdjective
Rootवि + राज् (धातु) → विराजित (कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त), कर्मणि/भावे (adorned/illuminated)
लोकःthe world
लोकः:
Karta (कर्ता)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
शासितःruled
शासितः:
Karta (कर्ता)
TypeAdjective
Rootशास् (धातु) → शासित (कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त), कर्मणि (ruled/controlled)
धर्महेतुनाby/through the cause of dharma
धर्महेतुना:
Karana (करण)
TypeNoun
Rootधर्म + हेतु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; तत्पुरुषः (धर्मस्य हेतुना)

Ṛṣiputra (continuation of marked speech)

C
Classical Literature
P
Purāṇic Studies
D
Dharma Discourse
S
Sanskrit Philology

FAQs

It provides a textual statement of moral governance: cosmic order is portrayed as rule oriented toward dharma, a recurring Purāṇic theme linking cosmology with ethics.

No geographic location is identified in this verse.

The verse asserts that order and restraint in the world are tied to dharma, encouraging alignment of conduct with moral law.

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