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Varaha Purana 195.30: Adhyaya 195, Shloka 30

Description of Sinners Abiding in Yama’s Realm

Catalog of Transgressions and the Logic of Retribution

Uttara Bhāga · Ethical Instruction (Failure to Understand the Highest Good)

बोद्धव्यं नावबुध्यन्ते गुणानां तु गुणोत्तरम् ॥ हाहाभूताश्च चिन्तार्त्ताः सर्वदोषसमन्विताः ॥

Recitation with translationVaraha Purana 195.30

boddhavyaṁ nāvabudhyante guṇānāṁ tu guṇottaram || hāhābhūtāś ca cintārttāḥ sarvadoṣasamanvitāḥ

वो लोग वो चीज़ समझ नहीं पाते जो समझनी चाहिए। बस चिंता में डूब के रहते हैं। हा-हा करते हैं, दुखी होते हैं, उनके अंदर हर तरह की बुरी बात आ जाती है।

बोद्धव्यम्to be understood
बोद्धव्यम्
TypeAdjective
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive/future passive participle), नपुंसकलिङ्ग (n.), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (sg.); ‘ought to be known’
RoleKarma (कर्म)
Rootबोद्धव्य (कृदन्त; √बुध्)
नnot
न
TypeIndeclinable
Formनिषेध-अव्यय (negative particle)
RoleSambandha (सम्बन्ध)
Rootन (अव्यय)
अवबुध्यन्तेthey understand, they comprehend
अवबुध्यन्ते
TypeVerb
Formलट्-लकार (Pres.), प्रथम-पुरुष (3rd), बहुवचन (pl.), आत्मनेपद (Ā.)
RoleKriya (क्रिया)
Rootअव + बुध् (धातु)
गुणानाम्of qualities, of virtues
गुणानाम्
TypeNoun
Formपुंलिङ्ग (m.), षष्ठी (Gen. 6), बहुवचन (pl.)
RoleSambandha (सम्बन्ध)
Rootगुण (प्रातिपदिक)
तुbut
तु
TypeIndeclinable
Formनिपात (contrastive particle)
RoleSambandha (सम्बन्ध)
Rootतु (अव्यय)
गुण-उत्तरम्the higher (state) of virtues; excellence beyond qualities
गुण-उत्तरम्
TypeNoun
Formतत्पुरुष-समास (षष्ठी: ‘गुणानाम् उत्तरम्’), नपुंसकलिङ्ग (n.), द्वितीया (Acc. 2), एकवचन (sg.)
RoleKarma (कर्म)
Rootगुण (प्रातिपदिक) + उत्तर (प्रातिपदिक)
हाहा-भूताःwailing ‘hā hā’, lamenting
हाहा-भूताः
TypeAdjective
Formकर्मधारय-समास (‘हाहा’ इति विलापयुक्ताः), भूतकृदन्त (PPP), पुंलिङ्ग (m.), प्रथमा (Nom. 1), बहुवचन (pl.)
RoleKarta (कर्ता)
Rootहाहा (अव्यय-प्रातिपदिक/अनुकरण) + भूत (कृदन्त; √भू)
चand
च
TypeIndeclinable
Formसमुच्चय-अव्यय (conjunction)
RoleSambandha (सम्बन्ध)
Rootच (अव्यय)
चिन्ता-आर्त्ताःdistressed by anxiety
चिन्ता-आर्त्ताः
TypeAdjective
Formतत्पुरुष-समास (तृतीया/षष्ठी-प्रायः: ‘चिन्तया आर्त्ताः’), भूतकृदन्त (PPP), पुंलिङ्ग (m.), प्रथमा (Nom. 1), बहुवचन (pl.)
RoleKarta (कर्ता)
Rootचिन्ता (प्रातिपदिक) + आर्त (कृदन्त; √ऋ)
सर्व-दोष-समन्विताःendowed with all faults
सर्व-दोष-समन्विताः
TypeAdjective
Formतत्पुरुष-समास (सर्वैः दोषैः समन्विताः), भूतकृदन्त (PPP), पुंलिङ्ग (m.), प्रथमा (Nom. 1), बहुवचन (pl.)
RoleKarta (कर्ता)
Rootसर्व (प्रातिपदिक) + दोष (प्रातिपदिक) + समन्वित (कृदन्त; सम्+√न्वि/√इ ‘to be endowed’)
  • नावबुध्यन्ते → न अवबुध्यन्ते
  • गुणोत्तरम् → गुण-उत्तरम्
  • हाहाभूताः → हाहा-भूताः
  • चिन्तार्त्ताः → चिन्ता-आर्त्ताः
  • सर्वदोषसमन्विताः → सर्व-दोष-समन्विताः

Karuna and Bhayanaka rasaSetting: Inner-psychological/ethical landscape
Speaker

Vaiśampāyana

Path
Soteriology/psychology
Subjects
EthicsSoteriology (highest excellence)Psychology of suffering
Core idea

Suffering is rooted in misapprehension: not grasping the highest good beyond guṇas produces anxiety and moral deterioration.

In practice

Shift aspiration from guṇa-based achievements to śreyas: cultivate sattva through dharma, then transcend guṇa-identification via bhakti/jñāna and steady mind (citta-śuddhi).

C
Classical Literature
P
Purāṇic Discourse
E
Ethics
S
Sanskrit Philology

FAQs

It echoes a widespread Sanskrit ethical theme: without insight into the highest aim, one remains trapped in anxiety and moral defects—an instructional motif across Purāṇic and śāstric texts.

No geographic location is mentioned.

That failure to grasp the highest excellence leads to distress and the accumulation of faults.

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