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Varaha Purana 195.25: Adhyaya 195, Shloka 25

Description of Sinners Abiding in Yama’s Realm

Catalog of Transgressions and the Logic of Retribution

किं च किंच तु कुर्वाणाः किंच किंच समाचरन्॥ न चेतो लभते जन्तुच्छादितं पूर्वतेजसा॥

Recitation with translationVaraha Purana 195.25

kiṃ ca kiṃ ca tu kurvāṇāḥ kiṃ ca kiṃ ca samācaran || na ceto labhate jantuś chāditaṃ pūrvatejasā

लोग बहुत तरीकों से ट्राई करते हैं। यह भी करते हैं, वो भी करते हैं। लेकिन दिमाग साफ नहीं होता। पिछले करम का असर इतना होता है कि समझ में कुछ नहीं आता।

kimwhat
kim:
Karma (कर्म/object of inquiry)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; प्रश्नवाचक (elliptical: what?)
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय
kimwhat
kim:
Karma (कर्म/object of inquiry)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; प्रश्नवाचक (repetition)
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय
tubut / then
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/विशेषार्थक-अव्यय (but/indeed)
kurvāṇāḥdoing
kurvāṇāḥ:
Karta (कर्ता/agent)
TypeVerb
Rootkṛ (धातु)
Formवर्तमान-कृदन्त (शतृ/शानच्; active), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
kimwhat
kim:
Karma (कर्म/object of inquiry)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; प्रश्नवाचक
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय
kimwhat
kim:
Karma (कर्म/object of inquiry)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; प्रश्नवाचक
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय
samācaranthey practiced / they performed
samācaran:
Kriya (क्रिया/predicate)
TypeVerb
Rootsam-ā-car (धातु)
Formलङ्-लकार (Imperfect/Past), परस्मैपद, प्रथम-पुरुष, बहुवचन; (पाठभेदे) समाचरन् = समाचरन् (प्रथम-पुरुष-बहुवचन)
nanot
na:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
cetaḥmind
cetaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootcetas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
labhateobtains / attains
labhate:
Kriya (क्रिया/predicate)
TypeVerb
Rootlabh (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष, एकवचन
jantuḥcreature / being
jantuḥ:
Karta (कर्ता/subject—apposition/agent)
TypeNoun
Rootjantu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
chāditamcovered / veiled
chāditam:
Karma (कर्म/object)
TypeVerb
Rootchad (धातु)
Formभूतकृदन्त (क्त-प्रत्यय; past passive participle), नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; labhate इत्यस्य कर्म
pūrvatejasāby former splendor (past radiance)
pūrvatejasā:
Karaṇa (करण/instrument/cause)
TypeNoun
Rootpūrva + tejas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; कर्मधारयः (pūrvaṃ tejaḥ)

Varāha (default, not explicit in fragment)

P
Purāṇic Psychology
K
Karma Residue Concepts
D
Didactic Sanskrit
M
Moral Causality

FAQs

It shows a Purāṇic idiom for explaining constrained agency: mental clarity is obstructed by residual forces from prior actions or states.

No geographic location is named; the verse is psychological-ethical rather than topographical.

It implies that ethical transformation requires more than restless activity; one must address the underlying causes that veil discernment.

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