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Varaha Purana 194.13: Adhyaya 194, Shloka 13

The Return of Naciketas from Yama’s Abode: Inquiry into Death, Karma, and Dharmic Release

एवमाभाषमाणं तु श्रुत्वा सर्वे वनौकसः ॥ त्यक्त्वा व्रतानि सर्वाणि नियमांश्च तथैव च ॥

Recitation with translationVaraha Purana 194.13

evam ābhāṣamāṇaṃ tu śrutvā sarve vanaukasaḥ || tyaktvā vratāni sarvāṇi niyamāṃś ca tathaiva ca ||

जब उन्होंने यह बात सुनी, तो जंगल में रहने वाले सब लोगों ने अपने व्रत छोड़ दिए। अपने नियम भी छोड़ दिए, सब कुछ साइड में रख दिया।

evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (प्रकारवाचक अव्यय)
ābhāṣamāṇamspeaking
ābhāṣamāṇam:
Karma (कर्म)
TypeVerb
Rootā-√bhāṣ (भाष्) ; ābhāṣamāna (कृदन्त-प्रातिपदिक)
FormPresent active participle (शतृ/वर्तमानकृदन्त), Masculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); object of ‘śrutvā’
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
śrutvāhaving heard
śrutvā:
Kriyā (क्रिया)
TypeVerb
Root√śru (श्रु) ; śrutvā (क्त्वान्त)
FormAbsolutive/gerund (क्त्वा), indeclinable verbal form; prior action
sarveall
sarve:
Karta (कर्ता)
TypeNoun
Rootsarva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
vanaukasaḥforest-dwellers
vanaukasaḥ:
Karta (कर्ता)
TypeNoun
Rootvana-okas (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
tyaktvāhaving abandoned
tyaktvā:
Kriyā (क्रिया)
TypeVerb
Root√tyaj (त्यज्) ; tyaktvā (क्त्वान्त)
FormAbsolutive/gerund (क्त्वा), indeclinable verbal form; prior action
vratānivows
vratāni:
Karma (कर्म)
TypeNoun
Rootvrata (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन)
sarvāṇiall
sarvāṇi:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन); adjective qualifying ‘vratāni’
niyamānobservances / restraints
niyamān:
Karma (कर्म)
TypeNoun
Rootniyama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक अव्यय)
tathāso / likewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (प्रकारवाचक अव्यय)
evaindeed / just
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण-निपात)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक अव्यय)

Varāha (default narrative frame; speaker not explicit in fragment)

P
Purāṇic Narrative
A
Ascetic Culture
C
Classical Literature

FAQs

It documents an idealized portrait of forest-ascetic communities and the social priority given to extraordinary events over routine discipline in narrative literature.

The setting is generic—‘forest’ (vana)—rather than a named pilgrimage geography.

It implies that disciplined practice is important, yet communal attention may temporarily shift toward urgent or wondrous occurrences without negating the long-term value of observance.

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