Varaha Purana 192.29: Adhyaya 192, Shloka 29

Description of the Universal Peace-Recitation and the Madhuparka Rite

Devanagari script

एवं हि मधुपर्कश्च देयः सिद्धिमभीप्सुभिः ॥ अर्चित्वा देवदेवेशं सर्वसंसारनाशनम् ॥

Recitation with translationVaraha Purana 192.29

Transliteration

evaṃ hi madhuparkaś ca deyaḥ siddhim abhīpsubhiḥ || arcitvā devadeveśaṃ sarvasaṃsāranāśanam ||

Translation

जो लोग कुछ पाना चाहते हैं, उन्हे मधुपर्क देना चाहिए। पहले भगवान की पूजा करो, जो सबसे बड़े हैं और जनम-मौत का चक्र खत्म करते हैं।

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Word by Word

• evam: thus
• evam: Kriyā-viśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: evam (अव्यय)
• Form: Avyaya; prakāra-vācaka adverb

• hi: indeed/for
• hi: Sambandha-bodhaka (सम्बन्ध/निपात)
• Type: Indeclinable
• Root: hi (अव्यय)
• Form: Avyaya; nipāta (निपात) emphasizing/confirming

• madhuparkaḥ: madhuparka offering
• madhuparkaḥ: Karma (कर्म) (intended object of giving)
• Type: Noun
• Root: madhu-parka (प्रातिपदिक)
• Form: Puṃliṅga, Prathamā, Ekavacana

• ca: and
• ca: Samuccaya (समुच्चय)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: Avyaya; samuccaya-conjunction (समुच्चय)

• deyaḥ: should be given
• deyaḥ: Vidhi (विधि) / Kriyā (क्रिया)
• Type: Verb
• Root: dā (धातु) + ya (यत्)
• Form: Kṛtya (कृत्य) gerundive/obligatory passive participle (यत्/णीय), Puṃliṅga, Prathamā, Ekavacana; ‘to be given’

• siddhim: success/accomplishment
• siddhim: Prayojana (प्रयोजन) / Karma (कर्म) (desired result)
• Type: Noun
• Root: siddhi (प्रातिपदिक)
• Form: Strīliṅga, Dvitīyā, Ekavacana

• abhīpsubhiḥ: by those who desire
• abhīpsubhiḥ: Karta (कर्ता) (agent in passive construction)
• Type: Noun
• Root: abhīpsu (प्रातिपदिक)
• Form: Puṃliṅga, Tṛtīyā vibhakti (तृतीया/3rd case), Bahuvacana; present active participial stem from √āp/īps (इप्स्) ‘to desire’ with abhi-

• arcitvā: having worshipped
• arcitvā: Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
• Type: Verb
• Root: arc (धातु) + tvā (त्वा)
• Form: Absolutive/gerund (क्त्वा), ‘having worshipped’

• devadeveśam: the Lord of the gods
• devadeveśam: Karma (कर्म)
• Type: Noun
• Root: deva-deva-īśa (प्रातिपदिक)
• Form: Puṃliṅga, Dvitīyā, Ekavacana; samāsa: devānāṃ devaḥ (deva-deva) + īśa (lord)

• sarvasaṃsāranāśanam: destroyer of all saṃsāra
• sarvasaṃsāranāśanam: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: sarva-saṃsāra-nāśana (प्रातिपदिक)
• Form: Puṃliṅga, Dvitīyā, Ekavacana; adjective qualifying devadeveśam; samāsa: sarvasya saṃsārasya nāśanam (destroyer of all worldly existence)

Speaker

Varāha

Tags

• Classical Literature
• Purāṇic Studies
• Vaiṣṇavism
• Ritual Merit Discourse

FAQs

What is the historical significance of this verse?

It shows how Purāṇic ritual prescriptions are coupled with aspirational vocabulary (siddhi) and divine epithets, reflecting medieval liturgical culture.

Which geographic location is identified?

No geographic location is mentioned.

What is the primary ethical instruction?

Those seeking goals are advised to combine worship with giving—linking aspiration to disciplined, socially visible practice.