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Varaha Purana 187.108: Adhyaya 187, Shloka 108

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

धर्माधर्मसमायुक्तो लोभमोहमसमावृतः ॥ दह चैत्तस्य गात्राणि देवलोकं स गच्छतु

Recitation with translationVaraha Purana 187.108

dharmādharmasamāyukto lobhamohasamāvṛtaḥ || daha caittasya gātrāṇi devalokaṃ sa gacchatu

अग्नि से कहना है कि इसके शरीर को जला दो। यह इंसान ने अच्छे और बुरे दोनों काम किए हैं। लालच और भ्रम में फंसा था। अब उसे देवता लोगों के पास भेज दो।

धर्माधर्मसमायुक्तःendowed with dharma and adharma
धर्माधर्मसमायुक्तः:
कर्ता (Subject)
TypeAdjective
Rootधर्म + अधर्म + सम्-आ-युक्त (प्रातिपदिक/कृदन्ताधारित)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन; समासः (धर्माधर्मेण समायुक्तः)
लोभमोहमसमावृतःcovered by greed and delusion
लोभमोहमसमावृतः:
कर्ता (Subject qualifier)
TypeAdjective
Rootलोभ + मोह + सम्-आ-वृत (प्रातिपदिक/कृदन्ताधारित)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः (लोभमोहेन समावृतः)
दहburn
दह:
क्रिया (Command)
TypeVerb
Rootदह् (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद
चand
च:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
एतत्this
एतत्:
कर्म (Object)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
तस्यof him / of that
तस्य:
सम्बन्ध (Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
गात्राणिlimbs
गात्राणि:
कर्म (Object)
TypeNoun
Rootगात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), बहुवचन
देवलोकम्the world of the gods
देवलोकम्:
गन्तव्य/कर्म (Goal)
TypeNoun
Rootदेव + लोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/गति-लक्ष्य), एकवचन; तत्पुरुष-समास (देवानां लोकः)
सःhe
सः:
कर्ता (Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन
गच्छतुlet him go
गच्छतु:
क्रिया (Benedictive/command)
TypeVerb
Rootगम् (धातु)
Formलोट् (Imperative), प्रथमपुरुष, एकवचन, परस्मैपद

Varāha (default speaker per dialogue framework)

C
Classical Literature
P
Purāṇic Ritual
M
Moral Psychology
A
Afterlife Imagery

FAQs

It encapsulates a moral-anthropological view common in Sanskrit literature: human life as a mixture of virtues and faults, framed within funerary liturgy.

No earthly location is named; devaloka is a cosmological realm in Purāṇic discourse.

The verse acknowledges moral complexity (dharma/adharma; lobha/moha) and directs the rite toward release and transition rather than condemnation.

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