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Varaha Purana 187.1: Adhyaya 187, Shloka 1

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

अथ सृष्टिपितृयज्ञौ ॥ सूत उवाच ॥ एवं नारायणाच्छ्रुत्वा सा मही संशितव्रता ॥ कराभ्यामञ्जलिं कृत्वा माधवं पुनरब्रवीत् ॥

Recitation with translationVaraha Purana 187.1

atha sṛṣṭipitṛyajñau || sūta uvāca || evaṁ nārāyaṇāc chrutvā sā mahī saṁśitavratā || karābhyām añjaliṁ kṛtvā mādhavaṁ punar abravīt ||

सूत ने कहा कि जब धरती ने नारायण की बात सुन ली, तो उसने अपना व्रत पूरा रखा। उसने दोनों हाथ जोड़े और माधव से फिर से बात की।

athathen; now
atha:
Sambandha (सम्बन्ध/connecting particle)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (sequence/now-then marker)
sṛṣṭi-pitṛ-yajñauthe creation-sacrifice and the ancestral-sacrifice
sṛṣṭi-pitṛ-yajñau:
Karta (कर्ता/implicit topic-heading)
TypeNoun
Rootsṛṣṭi (प्रातिपदिक) + pitṛ (प्रातिपदिक) + yajña (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), द्विवचन; द्वन्द्वसमास (copulative): ‘सृष्टियज्ञः च पितृयज्ञः च’
sūtaḥSūta
sūtaḥ:
Karta (कर्ता)
TypeNoun
Rootsūta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष, एकवचन; परस्मैपद
evamthus
evam:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
nārāyaṇātfrom Nārāyaṇa
nārāyaṇāt:
Apadana (अपादान/source)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/अपादान), एकवचन
śrutvāhaving heard
śrutvā:
Purvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootśru (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive), ‘श्रुत्वा’ = having heard
sāshe
sā:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
mahīEarth (goddess)
mahī:
Karta (कर्ता)
TypeNoun
Rootmahī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
saṁśita-vratāof disciplined vows
saṁśita-vratā:
Viśeṣaṇa (विशेषण of mahī)
TypeAdjective
Rootsaṁśita (कृदन्त-प्रातिपदिक, √śās/śiṣ ‘to discipline/sharpen’) + vrata (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारय: ‘संशितं व्रतं यस्याः सा’ (disciplined-vowed)
karābhyāmwith (both) hands
karābhyām:
Karana (करण/instrument)
TypeNoun
Rootkara (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), द्विवचन
añjalimañjali; folded hands (salutation)
añjalim:
Karma (कर्म/object)
TypeNoun
Rootañjali (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
kṛtvāhaving made
kṛtvā:
Purvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootkṛ (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive), ‘कृत्वा’ = having made/done
mādhavamMādhava (Viṣṇu)
mādhavam:
Karma (कर्म/object of speech)
TypeNoun
Rootmādhava (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
punaragain
punar:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunar (अव्यय)
Formअव्यय; पुनरुक्ति/पुनः (adverb: again)
abravītspoke; said
abravīt:
Kriya (क्रिया)
TypeVerb
Rootbrū (धातु)
Formलङ् (Imperfect/अनद्यतनभूत), प्रथमपुरुष, एकवचन; परस्मैपद

Sūta

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
R
Ritual Discourse

FAQs

It functions as a formal narrative transition, marking the Earth’s reverential approach to Viṣṇu and introducing the ensuing ritual-cosmological exposition typical of Purāṇic didactic dialogue.

No specific geographic site is named in this verse; it primarily establishes the speaker and the dialogic setting.

A philosophical instruction of respectful inquiry: knowledge is approached through humility and attentive listening within a teacher–inquirer framework.

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