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मन्त्रः— आदिर्भवान्ब्रह्मयुगान्तकल्पः सर्वेषु कालेष्वपि कल्पभूतः ।। एको भवान्नास्ति कश्चिद्द्वितीय उपागतस्तिष्ठ हि लोकनाथ ॥
mantraḥ— ādir bhavān brahma-yugānta-kalpaḥ sarveṣu kāleṣv api kalpa-bhūtaḥ || eko bhavān nāsti kaścid dvitīya upāgatas tiṣṭha hi lokanātha ||
यह मंत्र है। तुम ही पहले हो, ब्रह्मा के युग के आंत का समय। हर वक्त तुम ही कल के बेस हो। तुम एक हो, कोई दूसरा नहीं। तुम आ गए हो, यहाँ रहो, दुनिया के स्वामी।
Varāha–Pṛthivī dialogue frame (mantra cited; speaker not explicit in verse)
It preserves a devotional–ritual mantra style typical of Purāṇic transmission, combining cosmological titles (kalpa, Brahmā-yuga) with liturgical address used in household or temple worship contexts.
No specific place-name is stated in this verse; it is primarily cosmological and liturgical.
The verse models reverential speech and a disciplined ritual attitude—approaching the deity with acknowledgement of unity and cosmic order, without prescribing social coercion.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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