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Varaha Purana 184.4: Adhyaya 184, Shloka 4

Installation of a Copper Icon (Tāmrārcā) and Its Consecratory Worship

मन्त्रः— योऽसौ भवान्तिष्ठति सारभूतः त्वं ताम्रके तिष्ठसि नेत्रभूतः ॥ आगच्छ मूर्तौ सह पञ्चभूतैर्मया च पात्रैः सह विश्वधामन्

Recitation with translationVaraha Purana 184.4

mantraḥ— yo'sau bhavāṃstiṣṭhati sārabhūtaḥ tvaṃ tāmre tiṣṭhasi netrabhūtaḥ || āgaccha mūrtau saha pañcabhūtairmayā ca pātraiḥ saha viśvadhāman

यह मंत्र है। तू ही तो असली चीज़ है जो सब में है। अब तू इस कॉपर की मूर्ति में आ जा। पाँच तत्व लेके आ जा, मैं और यह सब बर्तन भी साथ हैं। तू ही तो पूरा संसार का घर है।

mantraḥthe mantra (is):
mantraḥ:
Karta (कर्ता/label)
TypeNoun
Rootmantra (प्रातिपदिक)
FormMasculine, Nominative Singular
yaḥwho/which
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormRelative pronoun (यद्), Masculine, Nominative Singular
asauthat (one)
asau:
Apposition (समानााधिकरण)
TypeNoun
Rootasau (सर्वनाम-प्रातिपदिक)
FormDemonstrative pronoun, Masculine, Nominative Singular
bhavānyou (honored one)
bhavān:
Karta (कर्ता)
TypeNoun
Rootbhavat (सर्वनाम-प्रातिपदिक)
FormHonorific 2nd-person pronoun, Masculine, Nominative Singular
tiṣṭhatistands/abides
tiṣṭhati:
Kriyā (क्रिया)
TypeVerb
Root√sthā (धातु)
FormPresent (लट्), 3rd person Singular, Parasmaipada
sāra-bhūtaḥbeing the essence
sāra-bhūtaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsāra (प्रातिपदिक) + bhūta (प्रातिपदिक; from √bhū धातु, PPP)
FormMasculine, Nominative Singular; past participle used adjectivally; 'sāraḥ eva bhūtaḥ' (essential)
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Nominative Singular
tāmrein the copper (image)
tāmre:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottāmra (प्रातिपदिक)
FormNeuter, Locative Singular
tiṣṭhasiyou abide
tiṣṭhasi:
Kriyā (क्रिया)
TypeVerb
Root√sthā (धातु)
FormPresent (लट्), 2nd person (मध्यमपुरुष) Singular, Parasmaipada
netra-bhūtaḥbeing the eye (i.e., the perceiver)
netra-bhūtaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnetra (प्रातिपदिक) + bhūta (प्रातिपदिक; from √bhū धातु, PPP)
FormMasculine, Nominative Singular; 'netratvena bhūtaḥ' = serving as the eye
āgacchacome
āgaccha:
Kriyā (क्रिया)
TypeVerb
Rootā-√gam (धातु)
FormImperative (लोट्), 2nd person Singular, Parasmaipada
mūrtauinto the form/image
mūrtau:
Adhikaraṇa (अधिकरण/goal-location)
TypeNoun
Rootmūrti (प्रातिपदिक)
FormFeminine, Locative Singular
sahatogether with
saha:
Sahakāraka (सह/associative)
TypeIndeclinable
Rootsaha (अव्यय)
FormAvyaya, preposition-like indeclinable; governs Instrumental (तृतीया)
pañca-bhūtaiḥwith the five elements
pañca-bhūtaiḥ:
Sahakāraka (सह)
TypeNoun
Rootpañca (संख्या/प्रातिपदिक) + bhūta (प्रातिपदिक)
FormNeuter, Instrumental Plural; dvigu: pañcabhūta = five elements
mayāwith me / by me
mayā:
Sahakāraka (सह)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Instrumental Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
pātraiḥwith the vessels/containers
pātraiḥ:
Sahakāraka (सह)
TypeNoun
Rootpātra (प्रातिपदिक)
FormNeuter, Instrumental Plural
sahatogether with
saha:
Sahakāraka (सह)
TypeIndeclinable
Rootsaha (अव्यय)
FormAvyaya; governs Instrumental
viśva-dhāmanO abode of the universe
viśva-dhāman:
Sambodhana (सम्बोधन)
TypeNoun
Rootviśva (प्रातिपदिक) + dhāman (प्रातिपदिक)
FormVocative (सम्बोधन) Singular; dhāman (n.) used as address; 'viśvasya dhāma'

Varāha (as mantra-instructor)

P
Purāṇic Literature
V
Vaiṣṇavism
M
Mantra Studies
S
Sanskrit Philology

FAQs

It is a consecratory mantra linking icon presence with cosmological categories (five elements), illustrating how Purāṇic ritual language frames material icons within a metaphysical vocabulary.

None; the verse is cosmological and ritual rather than geographic.

The verse conveys attentiveness and intentionality in ritual speech: the practitioner is instructed to invite presence through carefully formulated language.

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