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Varaha Purana 182.6: Adhyaya 182, Shloka 6

Installation of a Stone Image

Ritual Procedure for Consecration

प्रवर अयुतवराह जय जय वर्धस्व ॥ अनेनैव तु मन्त्रेण कर्तव्यं यस्य यादृशम् ॥ एवंरूपं ततः कृत्वा देवं नारायणं प्रभुम् ॥

Recitation with translationVaraha Purana 182.6

pravara ayuta-varāha jaya jaya vardhasva || anenaiva tu mantreṇa kartavyaṃ yasya yādṛśam || evaṃrūpaṃ tataḥ kṛtvā devaṃ nārāyaṇaṃ prabhum ||

अयुत-वराह भगवान की जय हो, जय हो, आगे बढ़ो। इस मंत्र से जो भी करना है वो करो, जैसे कि भगवान का रूप बनाना है। फिर नारायण भगवान के साथ आगे बढ़ो, वो ही सबके गुरु हैं।

प्रवरO excellent (one)
प्रवर:
Sambodhana (सम्बोधन)
TypeAdjective
Rootप्रवर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8/सम्बोधन), एकवचन; विशेषण (vocative adjective)
अयुतवराहO Ayuta-Varāha (boar of ten-thousand-fold)
अयुतवराह:
Sambodhana (सम्बोधन)
TypeNoun
Rootअयुत + वराह (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8/सम्बोधन), एकवचन; षष्ठी-तत्पुरुष/संख्यापूर्वक-समास (अयुतानां वराहः/अयुत-वराहः)
जयvictory!
जय:
Sambodhana/Prayojana (स्तुत्यर्थ)
TypeIndeclinable
Rootजि (धातु) → जय (अव्यय/निपातवत्)
Formअव्यय; जय-शब्दः स्तुत्यर्थे/आशीर्वादे (interjection: victory!)
जयvictory!
जय:
Sambodhana/Prayojana (स्तुत्यर्थ)
TypeIndeclinable
Rootजि (धातु) → जय (अव्यय/निपातवत्)
Formअव्यय; पुनरुक्ति (emphatic repetition)
वर्धस्वgrow/increase (be exalted)
वर्धस्व:
Kriya (क्रिया)
TypeVerb
Rootवृध् (धातु)
Formलोट् (आज्ञार्थ/imperative), मध्यमपुरुष, एकवचन; आत्मनेपद
अनेनby this
अनेन:
Karana (करण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3/करण), एकवचन; सर्वनाम
एवindeed/only
एव:
Sambandha (सम्बन्ध/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis: indeed/only)
तुbut/and
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/अन्वय (but/and then)
मन्त्रेणwith the mantra
मन्त्रेण:
Karana (करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3/करण), एकवचन
कर्तव्यम्is to be done
कर्तव्यम्:
Kriya/Pradhana (विधेय)
TypeAdjective
Rootकृ (धातु) → कर्तव्य (कृत्य-प्रत्यय, कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; कृत्य (gerundive/obligatory) — ‘to be done’
यस्यwhose/of which
यस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6/सम्बन्ध), एकवचन; सम्बन्ध (of whom/whose)
यादृशम्as (it is)/of such a kind
यादृशम्:
Visheshana (विशेषण)
TypeAdjective
Rootयादृश (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण — ‘of what kind/as is’
एवंरूपम्such a form
एवंरूपम्:
Karma (कर्म)
TypeAdjective
Rootएवं + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2/कर्म), एकवचन; कर्मधारय (एवं रूपं यस्य/एवंरूपम् = such-formed)
ततःthen/thereafter
ततः:
Adhikarana (काल/क्रम)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अपादान/काल/क्रम (then/from that)
कृत्वाhaving made/done
कृत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeIndeclinable
Rootकृ (धातु) → कृत्वा (क्त्वा-प्रत्यय, अव्ययकृदन्त)
Formक्त्वान्त (absolutive/gerund), पूर्वकाल (having done)
देवम्the god
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/कर्म), एकवचन
नारायणम्Nārāyaṇa
नारायणम्:
Karma (कर्म)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/कर्म), एकवचन; देवस्य विशेषण/नाम
प्रभुम्the Lord
प्रभुम्:
Karma (कर्म)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2/कर्म), एकवचन; देवस्य विशेषण

Varāha

P
Purāṇic Literature
V
Vaiṣṇavism
P
Pratiṣṭhā
S
Sanskrit Textual Criticism

FAQs

It links verbal formulae (mantra) to material formation (rūpa), illustrating how text and craft jointly structure installation rites.

No location is mentioned.

Appropriateness (yādṛśam) and fidelity to intended form are emphasized—an ethic of correctness in making and installing cultural objects.

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