The Māhātmya of Kṛṣṇagaṅgodbhava, Kāliñjara, and the Five Sacred Baths: The Tale of Pāñcāla and Tilottamā
Uttara Bhāga · Tīrtha-māhātmya (Temple visitation and onward journey)
स्नात्वा महेश्वरं दृष्ट्वा त्रिगर्तेश्वरसंज्ञितम् ॥ कालिञ्जरं भवत्पादौ गच्छामि शिबिरं ततः ॥
snātvā maheśvaraṃ dṛṣṭvā trigarteśvarasaṃjñitam || kāliñjaraṃ bhavatpādau gacchāmi śibiraṃ tataḥ
snAtvA maheshvaraM dRRiShTvA trigarteshvarasaMj~nitam || kAli~njaraM bhavatpAdau gachChAmi shibiraM tataH
मैंने नहाना किया, महेश्वर को देखा जो त्रिगर्तेश्वर के नाम से जाना जाता है। फिर मैं कालिंजर जा रहा हूँ, आपके पास आ रहा हूँ। उसके बाद वापिस कैंप जाऊँगा।
Pāñcāla
Darśana and snāna are complementary; honoring Maheśvara within a Vaiṣṇava narrative affirms dharma as reverence to divinity across forms.
On pilgrimage, combine bodily purification (snān) with deity-darśana; maintain humility (‘to your feet’) and return to simple living (camp).
Indirect: Mathurā-region tīrtha network later becomes Kṛṣṇa-bhakti geography; here Śaiva tīrthas are integrated into Vaiṣṇava purāṇic landscape.
Varāha Purāṇa 176.19–21 (purification marvel; Kāliñjara contact)
It links named sacred locales (Trigarteśvara, Kāliñjara) within a single itinerary, valuable for reconstructing Purāṇic sacred geographies and regional networks.
Trigarteśvara (a Śiva-site designation associated with Trigarta region traditions) and Kāliñjara (commonly connected with the Kālinjar hill-fort region in present-day Uttar Pradesh/Madhya Pradesh border area in scholarly discussions).
The verse emphasizes disciplined pilgrimage practice—bathing, visiting a shrine, and respectfully approaching a teacher/elder ('your feet') within an ordered routine.
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