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Varaha Purana 172.32: Adhyaya 172, Shloka 32

The Harm of Destroying a Grove and the Merit of Tree-Planting as Pūrta-Dharma

Uttara Bhāga · Ecological Narratives (Ārāma–vṛkṣa–dāna-phala)

गोकर्ण उवाच ॥ आरामकर्तुः किं चात्र फलं भवति यादृशम् ॥ करणात्कूपदेवानां तस्य पुण्यफलं वद ॥

Recitation with translationVaraha Purana 172.32

gokarṇa uvāca | ārāmakartuḥ kiṁ cātra phalaṁ bhavati yādṛśam | karaṇāt kūpadevānāṁ tasya puṇyaphalaṁ vada |

गोकर्ण ने पूछा, अगर कोई बाग़ बनाए तो उसको क्या फल मिलता है? और जो कुआँ और बावली बनाए, उसको कितना पुण्य मिलता है? यह बताओ।

gokarṇaḥGokarṇa
gokarṇaḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); proper noun
RoleKarta (कर्ता)
Rootgokarṇa (प्रातिपदिक)
uvācasaid
uvāca
TypeVerb
FormPerfect (लिट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
RoleKriya (क्रिया)
Root√vac (धातु)
ārāma-kartuḥof the maker of a garden
ārāma-kartuḥ
TypeNoun
FormTatpuruṣa (तत्पुरुष) compound; Masculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
RoleShashthi-sambandha (षष्ठी-सम्बन्ध)
Rootārāma (प्रातिपदिक) + kartṛ (प्रातिपदिक; agent noun from √kṛ)
kimwhat
kim
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन); interrogative pronoun
RoleKarma (कर्म)
Rootkim (प्रातिपदिक/सर्वनाम)
caand
ca
TypeIndeclinable
FormConjunction/particle (समुच्चयबोधक अव्यय)
RoleSambandha (सम्बन्ध/connector)
Rootca (अव्यय)
atrahere/in this (act)
atra
TypeIndeclinable
FormAdverb of place (देशवाचक अव्यय)
RoleAdhikarana (अधिकरण)
Rootatra (अव्यय)
phalamfruit/result
phalam
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता)
Rootphala (प्रातिपदिक)
bhavatiis/comes to be
bhavati
TypeVerb
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
RoleKriya (क्रिया)
Root√bhū (धातु)
yādṛśamof what kind
yādṛśam
TypeAdjective
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन); interrogative-relative adjective
RoleVisheshana (विशेषण)
Rootyādṛśa (प्रातिपदिक)
karaṇātfrom (the) making/doing
karaṇāt
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन)
RoleApādāna (अपादान)
Rootkaraṇa (प्रातिपदिक)
kūpa-devānāmof the well-deities (spirits presiding over wells)
kūpa-devānām
TypeNoun
FormTatpuruṣa (तत्पुरुष) compound; Masculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
RoleShashthi-sambandha (षष्ठी-सम्बन्ध)
Rootkūpa (प्रातिपदिक) + deva (प्रातिपदिक)
tasyaof that/of him
tasya
TypeNoun
FormMasculine/Neuter (पुं/नपुंसक), Genitive (6th/षष्ठी), Singular (एकवचन)
RoleShashthi-sambandha (षष्ठी-सम्बन्ध)
Roottad (प्रातिपदिक/सर्वनाम)
puṇya-phalammeritorious fruit/reward
puṇya-phalam
TypeNoun
FormKarmadhāraya (कर्मधारय) compound; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
Rootpuṇya (प्रातिपदिक) + phala (प्रातिपदिक)
vadatell/say
vada
TypeVerb
FormImperative (लोट्), Parasmaipada (परस्मैपद), 2nd person (मध्यमपुरुष), Singular (एकवचन)
RoleKriya (क्रिया)
Root√vad (धातु)
  • किं चात्र = kim ca atra
  • करणात्कूपदेवानां = karaṇāt kūpa-devānām.

Shanta rasa
Speaker

Gokarṇa

In this verse
She asks
What she asks

What specific merit (phala) accrues from creating an orchard and from constructing/establishing wells and the associated well-deities (kūpa-devatā)?

Kind of teaching
Karma-phala / dharma-jijñāsā
Subjects
EthicsEcological stewardshipHeritage water infrastructure
Core idea

Merit is not only ritual (iṣṭa) but also welfare-creating action (pūrta) with ascertainable results.

In practice

Support ecological and water-heritage works (orchards, wells) as dharmic investments benefiting beings and accruing puṇya.

C
Classical Literature
P
Purāṇic Dialogue
E
Ecological Ethics
W
Water Heritage

FAQs

It documents a didactic inquiry about the merit of maintaining orchards and wells, aligning moral discourse with public infrastructure in Purāṇic literature.

No explicit place-name is given; the focus is on general practices (orchards and wells) applicable across regions.

The verse frames orchard creation and well-construction as acts whose moral consequences are worth understanding, implying their social value.

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