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Varaha Purana 171.59: Adhyaya 171, Shloka 59

Śuka’s Ocean Voyage: Adverse Winds, Arrival at a Viṣṇu Shrine, and Aid from the Jaṭāyu Birds

Uttara Bhāga · Peril of the Ocean (Samudra as Boundary Space)

ते समाश्वास्य तं प्राहुः कथमस्मिन्भवाङ्गतः ॥ वारिराशिर्दुराधर्षः समुद्रो झषसङ्कुलः

Recitation with translationVaraha Purana 171.59

te samāśvāsya taṃ prāhuḥ kathamasminbhavāṅgataḥ || vārirāśirdurādharṣaḥ samudro jhaṣasaṅkulaḥ

जब उसने उन्हे संभाला, वो बोले तुम यहाँ कैसे फंस गए? यह समुंदर बहुत बड़ा है। इसमें पानी का बड़ा भंडार है, पार करना मुश्किल है। मछलियाँ भर पड़ी हैं।

tethey
te
TypeNoun
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
RoleKartā (कर्ता)
Roottad (सर्वनाम-प्रातिपदिक)
samāśvāsyahaving consoled
samāśvāsya
TypeVerb
FormKṛdanta: Absolutive/Gerund (क्त्वान्त/ल्यबन्त), having consoled
RolePūrvakāla-kriyā (पूर्वकालक्रिया)
Rootsam-ā-√śvas (धातु)
tamhim
tam
TypeNoun
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
Roottad (सर्वनाम-प्रातिपदिक)
prāhuḥsaid
prāhuḥ
TypeVerb
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Plural (बहुवचन), Parasmaipada (परस्मैपद)
RoleKriyā (क्रिया)
Root√ah (धातु)
kathamhow
katham
TypeIndeclinable
FormAvyaya (अव्यय), interrogative adverb (प्रश्नवाचक)
RoleKriyā-viśeṣaṇa (क्रियाविशेषण)
Rootkatham (अव्यय)
asminin this
asmin
TypeNoun
FormPronoun (सर्वनाम), Masculine/Neuter (पुं/नपुंसक), Locative (7th/सप्तमी), Singular (एकवचन)
RoleAdhikaraṇa (अधिकरण)
Rootidam (सर्वनाम-प्रातिपदिक)
bhava-aṅgataḥhaving come to be in this (state)
bhava-aṅgataḥ
TypeAdjective
FormTatpuruṣa (तत्पुरुष) ‘having entered existence/this state’; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन) (predicate to ‘tvam’ understood)
RoleKartṛ-samānādhikaraṇa (कर्तृसमानाधिकरण/प्रेडिकेट)
Rootbhava + aṅgata (प्रातिपदिक)
vāri-rāśiḥocean/heap of water
vāri-rāśiḥ
TypeNoun
FormTatpuruṣa (तत्पुरुष) ‘mass of water’; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKartṛ-samānādhikaraṇa (कर्तृसमानाधिकरण)
Rootvāri + rāśi (प्रातिपदिक)
durādharṣaḥhard to overcome
durādharṣaḥ
TypeAdjective
FormTatpuruṣa (तत्पुरुष) with prefix dur- ‘hard to assail’; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleViśeṣaṇa (विशेषण)
Rootdur + ādharṣa (प्रातिपदिक)
samudraḥocean
samudraḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKartṛ-samānādhikaraṇa (कर्तृसमानाधिकरण)
Rootsamudra (प्रातिपदिक)
jhaṣa-saṅkulaḥfull of fish
jhaṣa-saṅkulaḥ
TypeAdjective
FormTatpuruṣa (तत्पुरुष) ‘crowded with fish’; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleViśeṣaṇa (विशेषण)
Rootjhaṣa + saṅkula (प्रातिपदिक)
  • katham+asmin→kathamasmin
  • asmin+bhava-aṅgataḥ→asminbhavāṅgataḥ
  • vāri-rāśiḥ+durādharṣaḥ→vārirāśirdurādharṣaḥ

Karuna and Bhayanaka rasaSetting: Maritime expanse

In this verse
She listens
What she asks

कथमस्मिन् भवाङ्गतः—‘How did you come to be in this plight, facing the hard-to-cross ocean?’

Path
Narrative Ethical
Subjects
GeographyMaritime RiskNarrative Dialogue
Core idea

Compassionate inquiry (praśna) and reassurance (āśvāsa) precede counsel; adversity is approached through dialogue rather than blame.

In practice

When someone is distressed, first stabilize them emotionally, then ask clear questions to diagnose the problem.

P
Purāṇic Literature
A
Ancient Seafaring Imagery
C
Classical Sanskrit Dialogue

FAQs

It captures a classical literary topos of the sea as a dangerous, creature-filled expanse, helpful for comparative study of maritime imagination in Sanskrit texts.

The samudra (ocean) is referenced generically; no specific coastline or named sea is given.

The dialogue stresses prudence: acknowledging danger and questioning the circumstances of risky passage.

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