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Varaha Purana 171.54: Adhyaya 171, Shloka 54

Śuka’s Ocean Voyage: Adverse Winds, Arrival at a Viṣṇu Shrine, and Aid from the Jaṭāyu Birds

प्रसाद्य सर्वे सम्पूज्य प्रेषितास्ते गृहं ययुः ॥ एवं ते न्यवसंस्तत्र यावत्त्कालं सुखेन तु

Recitation with translationVaraha Purana 171.54

prasādya sarve sampūjya preṣitāste gṛhaṃ yayuḥ || evaṃ te nyavasaṃstatra yāvattkālaṃ sukhena tu

सब लोग उन्हें मान के भेजते हैं। वो अपने घर चले गए। वहाँ रहते रहे जब तक उन्हें रहना था। खुश रहते थे वहाँ।

prasādyahaving pleased
prasādya:
Kriyā (क्रिया/Non-finite verb)
TypeVerb
Rootpra-√sad (धातु)
FormAbsolutive/Gerund (ल्यप्/क्त्वान्त), ‘having pleased/propitiated’
sarveall (of them)
sarve:
Karta (कर्ता/Subject)
TypeNoun
Rootsarva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
sampūjyahaving honored
sampūjya:
Kriyā (क्रिया/Non-finite verb)
TypeVerb
Rootsam-√pūj (धातु)
FormAbsolutive/Gerund (ल्यप्/क्त्वान्त), ‘having duly honored’
preṣitāḥ(being) sent/ dismissed
preṣitāḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootpreṣita (कृदन्त; pra-√iṣ (धातु) ‘to send’ + kta)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); past passive participle
tethey
te:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); pronoun
gṛhamto (their) home
gṛham:
Gati/Karma (गति/कर्म; destination)
TypeNoun
Rootgṛha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
yayuḥwent
yayuḥ:
Kriyā (क्रिया/Verb)
TypeVerb
Root√yā (धातु)
FormPerfect (लिट्), 3rd Person (प्रथमपुरुष), Plural (बहुवचन)
evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय)
tethey
te:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); pronoun
nyavasandwelt/lived
nyavasan:
Kriyā (क्रिया/Verb)
TypeVerb
Rootni-√vas (धातु)
FormImperfect (लङ्), 3rd Person (प्रथमपुरुष), Plural (बहुवचन)
tatrathere
tatra:
Adhikaraṇa (अधिकरण/Location)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
yāvat-kālamfor as long as (a time)
yāvat-kālam:
Kālādhi karaṇa (कालाधिकरण/Time)
TypeIndeclinable
Rootyāvat (अव्यय) + kāla (प्रातिपदिक)
Formअव्ययीभावः; accusative-form used adverbially ‘for as long a time as’
sukhenacomfortably/with ease
sukhena:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial instrument)
TypeNoun
Rootsukha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); used adverbially
tubut/indeed
tu:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
FormConjunction/particle (समुच्चय/विरोध निपात)

Narrator (default Varāha → Pṛthivī framework; specific speaker not explicit in excerpt)

P
Purāṇic Literature
C
Classical Sanskrit Narrative
D
Dharmaśāstra-adjacent Social Norms

FAQs

It reflects normative ideals of reconciliation (prasāda) and formal honoring (sampūjā) in Purāṇic storytelling, echoing broader classical expectations of courteous social closure.

No location is explicitly identified in this verse.

Conflict resolution and respectful send-off are presented as socially stabilizing practices.

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