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Varaha Purana 170.86: Adhyaya 170, Shloka 86

The Birth of Gokarṇa and the Fruits of Śiva Worship

including the Śukodara Parrot Episode and Hospitality Ethics

Uttara Bhāga · Tīrtha-Māhātmya (Saṅgama/Sarasvatī–Mathurā Narrative)

यमुद्दिश्य व्रतं कुर्यात्स गच्छेत्परमां गतिम्॥ सङ्गमस्य फलं तस्य दृष्ट्वा गोकर्णमीश्वरम्॥

Recitation with translationVaraha Purana 170.86

yam uddiśya vrataṃ kuryāt sa gacchet paramāṃ gatim॥ saṅgamasya phalaṃ tasya dṛṣṭvā gokarṇam īśvaram॥

जिसके लिए व्रत रखा, वो इंसान बड़े स्थान पर पहुँचता है। संगम का यह फल है, गोकर्णेश्वर का दर्शन होता है।

यम्whom/which
यम्
TypeNoun
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; सम्बन्धसूचक (relative pronoun)
Roleकर्म (Karma/Object of उद्दिश्य)
Rootयद् (सर्वनाम-प्रातिपदिक)
उद्दिश्यhaving intended/aimed at
उद्दिश्य
TypeVerb
Formकृदन्त—ल्यप् (absolutive/gerund), अव्ययभाव (indeclinable form)
Roleक्रियाविशेषण (Adverbial; prior action)
Rootउद् + दिश् (धातु)
व्रतम्vow
व्रतम्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
Roleकर्म (Karma/Object)
Rootव्रत (प्रातिपदिक)
कुर्यात्should perform
कुर्यात्
TypeVerb
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
Roleक्रिया (Kriyā)
Rootकृ (धातु)
सःhe
सः
TypeNoun
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; सर्वनाम
Roleकर्ता (Karta/Subject)
Rootतद् (सर्वनाम-प्रातिपदिक)
गच्छेत्would go/attain
गच्छेत्
TypeVerb
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
Roleक्रिया (Kriyā)
Rootगम् (धातु)
परमाम्supreme
परमाम्
TypeAdjective
Formस्त्रीलिङ्ग, द्वितीया (Accusative), एकवचन; विशेषण (qualifier)
Roleविशेषण (Qualifier of गतिम्)
Rootपरम (प्रातिपदिक)
गतिम्state/goal
गतिम्
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया (Accusative), एकवचन
Roleकर्म (Karma/Object)
Rootगति (प्रातिपदिक)
सङ्गमस्यof the confluence
सङ्गमस्य
TypeNoun
Formपुंलिङ्ग, षष्ठी (Genitive), एकवचन
Roleसम्बन्ध (Genitive)
Rootसङ्गम (प्रातिपदिक)
फलम्fruit/result
फलम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
Roleकर्म/प्रत्यय (Result)
Rootफल (प्रातिपदिक)
तस्यof that/of him
तस्य
TypeNoun
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (Genitive), एकवचन; सर्वनाम
Roleसम्बन्ध (Possessor)
Rootतद् (सर्वनाम-प्रातिपदिक)
दृष्ट्वाhaving seen
दृष्ट्वा
TypeVerb
Formकृदन्त—क्त्वा (absolutive/gerund)
Roleक्रियाविशेषण (Adverbial; prior action)
Rootदृश् (धातु)
गोकर्णम्Gokarṇa (name of Śiva/holy place)
गोकर्णम्
TypeNoun
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; षष्ठी-तत्पुरुष (गोः कर्णः इव/गो-कर्णः) नामरूपेण
Roleकर्म (Karma/Object of दृष्ट्वा)
Rootगो (प्रातिपदिक) + कर्ण (प्रातिपदिक)
ईश्वरम्the Lord
ईश्वरम्
TypeNoun
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; गोकर्णम् इति विशेष्यस्य विशेषण/अप्पोजिशन
Roleकर्म (Karma; apposition)
Rootईश्वर (प्रातिपदिक)
  • यमुद्दिश्य = यम् + उद्दिश्य
  • कुर्यात्स = कुर्यात् + सः
  • गच्छेत्परमाम् = गच्छेत् + परमाम्
  • गोकर्णमीश्वरम् = गोकर्णम् + ईश्वरम्।

Adbhuta rasa
Speaker

Śabara (continuing)

Kind of teaching
Karma-bhakti integration
Subjects
EthicsHeritage SitesGeography
Core idea

Saṅkalpa (intentional dedication) directs ritual merit; tīrtha-darśana and vrata together become a transferable salvific act.

In practice

When observing a vrata, explicitly dedicate it (uddishya) for a named person/ancestor; combine vow with tīrtha-darśana for intensified fruit.

S
Sacred Geography
P
Purāṇic Narrative
V
Vow Literature
P
Pilgrimage Discourse

FAQs

It links vow-performance (vrata) with intention (uddiśya) and the act of seeing a revered figure (darśana), a triad frequently used in Purāṇic pilgrimage-theology and narrative ethics.

Gokarṇa is named; in Indian cultural geography, Gokarṇa is commonly identified with a coastal pilgrimage town in present-day Karnataka, though Purāṇic references can reflect layered traditions.

Intention-centered practice: the efficacy of a vow is framed as connected to whom it is dedicated and the sincerity of purpose.

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