King Prajāpāla’s Visit to Sage Mahātapā’s Hermitage and the Doctrinal Praise of Nārāyaṇa
धर्मोऽपि यमनामा च भविष्यति न संशयः । महत्तत्त्वं च भगवान् महादेवो भविष्यति ॥ १७.७१ ॥
dharmo 'pi yamanāmā ca bhaviṣyati na saṁśayaḥ | mahattattvaṁ ca bhagavān mahādevo bhaviṣyati || 17.71 ||
धरम भी यम नाम से जाना जाएगा, इसमें कोई शक नहीं। और वो बड़ा तत्त्व भगवान महादेव बन जाएगा।
Varāha (default, primary instructor in Varāha–Pṛthivī dialogue framework)
It illustrates a Purāṇic tendency to correlate ethical functions (Dharma/Yama) and cosmological categories (mahat-tattva) with prominent divine epithets, reflecting syncretic classification practices in early medieval Sanskrit literature.
No geographic location is named in this verse; the focus is on ethical and cosmological identifications.
The verse frames Dharma as closely aligned with Yama (often associated with moral regulation and judgment), emphasizing the conceptual linkage between moral order and accountability within the text’s worldview.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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