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Varaha Purana 17.47: Adhyaya 17, Shloka 47

King Prajāpāla’s Visit to Sage Mahātapā’s Hermitage and the Doctrinal Praise of Nārāyaṇa

ततो विष्णुर्मनो ब्रूयान्नायं देहो मया विना । क्षणमप्युत्सहेत् स्थातुमित्युक्त्वाऽन्तर्दधे पुनः ॥ १७.४७ ॥

Recitation with translationVaraha Purana 17.47

tato viṣṇur mano brūyān nāyaṁ deho mayā vinā | kṣaṇam apy utsahet sthātum ity uktvā ’ntardadhe punaḥ || 17.47 ||

फिर विष्णु बोले, बिना मुझे यह शरीर एक पल भी नहीं टिक सकता। यह कह के वो भी गायब हो गया।

tataḥthen
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya, temporal adverb
viṣṇuḥViṣṇu
viṣṇuḥ:
Karta (कर्ता)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine, Nominative Singular
manaḥmind
manaḥ:
Karma (कर्म)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNeuter, Accusative Singular; object of brūyāt (to address the mind)
brūyātshould say / would say
brūyāt:
Kriya (क्रिया)
TypeVerb
Rootbrū (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person Singular
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle
ayamthis
ayam:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine Nominative Singular
dehaḥbody
dehaḥ:
Karta (कर्ता)
TypeNoun
Rootdeha (प्रातिपदिक)
FormMasculine, Nominative Singular; apposition to ayam
mayāby me / with me
mayā:
Karaṇa (करण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Instrumental Singular
vināwithout
vinā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvinā (अव्यय)
FormAvyaya, preposition-like indeclinable (उपपद) governing Instrumental
kṣaṇamfor a moment
kṣaṇam:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkṣaṇa (प्रातिपदिक)
FormMasculine, Accusative Singular; adverbial accusative of duration
apieven
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle, ‘even’
utsahetcould endure / would be able
utsahet:
Kriya (क्रिया)
TypeVerb
Rootut-sah (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person Singular
sthātumto stand / remain
sthātum:
Karma (कर्म)
TypeVerb
Rootsthā (धातु)
FormInfinitive (तुमुन्)
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle
uktvāhaving said
uktvā:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
FormAbsolutive (क्त्वा)
antardadhedisappeared
antardadhe:
Kriya (क्रिया)
TypeVerb
Rootantar-dhā (धातु)
FormPerfect (लिट्), Ātmanepada (आत्मनेपद), 3rd person Singular; with preverb antar-
punaḥagain
punaḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormAvyaya, adverb (पुनरावृत्तिवाचक)

Varāha (Viṣṇu as instructor, defaulted to primary dialogue framework)

C
Classical Literature
P
Purāṇa Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative technique where a divine speaker asserts agency over embodied existence and then performs antardhāna (withdrawal/disappearance), reinforcing the text’s didactic, dialogic structure.

No geographic location is explicitly named in this verse fragment; it functions primarily as a narrative-philosophical statement rather than a sacred-geography marker.

The verse foregrounds the contingency of embodied life—stability and endurance are presented as dependent upon a sustaining principle—encouraging reflection on impermanence and the limits of bodily autonomy.

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