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Varaha Purana 17.41: Adhyaya 17, Shloka 41

King Prajāpāla’s Visit to Sage Mahātapā’s Hermitage and the Doctrinal Praise of Nārāyaṇa

तेनाक्षतेन तत्क्षेत्रं विना मुक्तवदास्थितम् । तं दृष्ट्वा कुपितो भानुः स आदित्यः प्रकीर्तितः ॥ १७.४१ ॥

Recitation with translationVaraha Purana 17.41

tenākṣatena tatkṣetraṁ vinā muktavadāsthitam | taṁ dṛṣṭvā kupito bhānuḥ sa ādityaḥ prakīrtitaḥ || 17.41 ||

उस अक्षत के बिना वो क्षेत्र ऐसा लगा जैसे मुक्ति ही छीन गई हो। सूर्य ने यह देख के गुस्सा किया। इसलिए उसे आदित्य कहते हैं।

tenaby that; with him/it
tena:
Karana (करण/Instrument)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine/Neuter, Instrumental (3rd/तृतीया), Singular (एकवचन)
akṣatenawith the uninjured (one/thing)
akṣatena:
Karana (करण/Instrument)
TypeAdjective
Rootakṣata (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); qualifies an implied neuter entity (e.g., ‘uninjured state/mark’)
tatthat
tat:
Karma (कर्म/Object)
TypeAdjective
Roottad (प्रातिपदिक)
FormPronoun used adjectivally, Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
kṣetramfield; body/region
kṣetram:
Karma (कर्म/Object)
TypeNoun
Rootkṣetra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
vināwithout
vinā:
Sambandha (सम्बन्ध/relational)
TypeIndeclinable
Rootvinā (अव्यय)
FormPreposition/particle (निपात) ‘without’
muktavatas if released
muktavat:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootmuktavat (अव्यय/तद्धित)
FormAdverbial comparative in -वत् (वत्-प्रत्यय), ‘like one released’
āsthitamremained; was situated
āsthitam:
Kriya (क्रिया/predicative)
TypeVerb
Rootā-√sthā (धातु) + kta (क्त)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन); agrees with kṣetram
tamhim
tam:
Karma (कर्म/Object)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriya (क्रिया/पूर्वक्रिया)
TypeVerb
Root√dṛś (धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त) ‘having seen’
kupitaḥangered
kupitaḥ:
Karta (कर्ता/subject qualifier)
TypeAdjective
Rootkupita (प्रातिपदिक; √kup + kta)
FormPast participle used adjectivally, Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
bhānuḥthe Sun
bhānuḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbhānu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
ādityaḥĀditya; Sun
ādityaḥ:
Karta (कर्ता/Subject complement)
TypeNoun
Rootāditya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
prakīrtitaḥis proclaimed; is called
prakīrtitaḥ:
Kriya (क्रिया/predicative)
TypeVerb
Rootpra-√kīrt (धातु) + kta (क्त)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

Varāha (default, speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
A
Ancient Ritual Culture

FAQs

It reflects Purāṇic kṣetra-māhātmya conventions where ritual correctness (e.g., the presence of akṣata) is linked to the perceived efficacy and status of a sacred site, preserving evidence of lived ritual culture in early medieval Sanskrit textual traditions.

The verse refers generically to “that kṣetra” (tatkṣetra) without naming a specific site in the provided excerpt; identification requires adjacent verses or chapter framing that typically specify the pilgrimage location.

The passage emphasizes careful stewardship of ritual and cultural protocols associated with heritage sites—implying that neglect or omission can diminish a site’s intended function within the text’s sacred-geographic framework.

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