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Varaha Purana 165.42: Adhyaya 165, Shloka 42

The Glory of Mathurā: The Account of Piṇḍa-Offering at the Catuḥsāmudrika Well

ततः कालेन महता गतो वैवस्वतक्षयम् ॥ वैवस्वतनियोगेन ततोऽहं पूर्वकर्मभिः

Recitation with translationVaraha Purana 165.42

tataḥ kālena mahatā gato vaivasvatakṣayam || vaivasvataniyogena tato'haṃ pūrvakarmabhiḥ

काफी टाइम बाद मैं यमराज के पास गया। यमराज के हुकुम से और अपने पुराने करम के हिसाब से मैं वहाँ पहुँचा।

tataḥthen
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya; adverb of sequence
kālenaby/with time
kālena:
Karaṇa (करण)
TypeNoun
Rootkāla (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
mahatāgreat/long
mahatā:
Karaṇa (करण)
TypeAdjective
Rootmahat (महत् प्रातिपदिक)
FormMasculine, Instrumental, Singular; qualifier of kālena
gataḥwent/reached
gataḥ:
Kriyā (क्रिया)
TypeVerb
Root√gam (गम् धातु) + kta (क्त)
FormPast participle (क्त-कृदन्त); Masculine, Nominative, Singular; refers to speaker (aham implied)
vaivasvata-kṣayamto Vaivasvata's abode (Yama's realm)
vaivasvata-kṣayam:
Karma (कर्म)
TypeNoun
Rootvaivasvata (वैवस्वत प्रातिपदिक) + kṣaya (क्षय प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; tatpuruṣa: 'the abode/realm (kṣaya) of Vaivasvata (Yama)'
vaivasvata-niyogenaby Vaivasvata's command
vaivasvata-niyogena:
Hetu/Karaṇa (हेतु/करण)
TypeNoun
Rootvaivasvata (वैवस्वत) + niyoga (नियोग)
FormMasculine, Instrumental (3rd/तृतीया), Singular; tatpuruṣa: 'by the ordinance/command of Vaivasvata (Yama)'
tataḥthereupon
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya; adverb
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
FormPronoun; Nominative (1st/प्रथमा), Singular
pūrva-karmabhiḥby previous actions
pūrva-karmabhiḥ:
Hetu/Karaṇa (हेतु/करण)
TypeNoun
Rootpūrva (पूर्व) + karman (कर्मन्)
FormNeuter (कर्मन् is neuter), Instrumental (3rd/तृतीया), Plural (बहुवचन); tatpuruṣa: 'by former deeds'

Unspecified narrator (the account attributed to the preta in surrounding verses; speaker inferred: Preta/Narrator)

C
Classical Literature
P
Purāṇic Narrative
M
Moral Philosophy
I
Indic Eschatology (textual)

FAQs

It exemplifies Purāṇic narrative strategies that connect social ethics (giving/withholding) to post-mortem adjudication under Yama (Vaivasvata).

No earthly location is specified; the reference is to Vaivasvata’s abode, a cosmological-ethical setting in the narrative.

Actions are portrayed as carrying consequences across time, reinforcing accountability through the idiom of karmic continuity.

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