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Varaha Purana 165.18: Adhyaya 165, Shloka 18

The Glory of Mathurā: The Account of Piṇḍa-Offering at the Catuḥsāmudrika Well

मांसं ते भक्षयिष्यामि पिबामि तव शोणितम् ॥ इत्याकर्ण्य वचस्तस्य स वणिग्वाक्यमब्रवीत् ॥

Recitation with translationVaraha Purana 165.18

māṃsaṃ te bhakṣayiṣyāmi pibāmi tava śoṇitam | ityākarṇya vacas tasya sa vaṇig vākyam abravīt ||

मैं तेरा मांस खाऊँगा, तेरा खून पीऊँगा। यह सुन के सौदागर ने जवाब दिया।

मांसम्flesh
मांसम्:
Karma (कर्म)
TypeNoun
Rootमांस (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
तेyour
ते:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी, एकवचन; सर्वनाम (here: genitive ‘of you’)
भक्षयिष्यामिI will eat
भक्षयिष्यामि:
Kriyā (क्रिया)
TypeVerb
Rootभक्ष् (धातु)
Formलृट् (Simple Future), उत्तमपुरुष, एकवचन, परस्मैपद
पिबामिI drink
पिबामि:
Kriyā (क्रिया)
TypeVerb
Rootपा (धातु)
Formलट् (Present), उत्तमपुरुष, एकवचन, परस्मैपद
तवyour
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन; सर्वनाम
शोणितम्blood
शोणितम्:
Karma (कर्म)
TypeNoun
Rootशोणित (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्तिप्रत्यय/वाक्यसमाप्तिबोधक अव्यय (quotative particle)
आकर्ण्यhaving heard
आकर्ण्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootआ-कर्ण्/कर्णय् (धातु)
Formक्त्वान्त अव्यय (gerund/absolutive)
वचःspeech/words
वचः:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन (वचः = वचस्-शब्दस्य द्वितीया एकवचनरूपम्)
तस्यof him
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी, एकवचन; सर्वनाम
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
वणिक्the merchant
वणिक्:
Karta (कर्ता)
TypeNoun
Rootवणिज् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; (वणिक् = वणिज्-शब्दस्य प्रथमा एकवचन)
वाक्यम्statement
वाक्यम्:
Karma (कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
अब्रवीत्said
अब्रवीत्:
Kriyā (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन, परस्मैपद

Preta (first line); Varāha (narration, second line)

C
Classical Literature
P
Purāṇic Narrative
D
Dialogic Ethics
A
Afterlife Imagery

FAQs

The explicit threat functions as a narrative extreme that prompts ethical reasoning; such polarizing speech is a standard device to elicit a principled response from the threatened party.

No geographic name appears here; the verse focuses on speech-action within the encounter.

It introduces the moment where dialogue—rather than flight—becomes the means of negotiating survival and moral responsibility.

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