The Glory of Mathurā: The Account of Piṇḍa-Offering at the Catuḥsāmudrika Well
मांसं ते भक्षयिष्यामि पिबामि तव शोणितम् ॥ इत्याकर्ण्य वचस्तस्य स वणिग्वाक्यमब्रवीत् ॥
māṃsaṃ te bhakṣayiṣyāmi pibāmi tava śoṇitam | ityākarṇya vacas tasya sa vaṇig vākyam abravīt ||
मैं तेरा मांस खाऊँगा, तेरा खून पीऊँगा। यह सुन के सौदागर ने जवाब दिया।
Preta (first line); Varāha (narration, second line)
The explicit threat functions as a narrative extreme that prompts ethical reasoning; such polarizing speech is a standard device to elicit a principled response from the threatened party.
No geographic name appears here; the verse focuses on speech-action within the encounter.
It introduces the moment where dialogue—rather than flight—becomes the means of negotiating survival and moral responsibility.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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