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Varaha Purana 164.44: Adhyaya 164, Shloka 44

The Efficacy of Circumambulating Annakūṭa

Govardhana

यत्र स्नानाद्दर्शनाच्च वाजपेयफलं लभेत् ॥ महादेवं ततो दृष्ट्वा गत्वा ध्यात्वा फलं लभेत् ॥

Recitation with translationVaraha Purana 164.44

yatra snānād darśanāc ca vājapeyaphalaṃ labhet || mahādevaṃ tato dṛṣṭvā gatvā dhyātvā phalaṃ labhet ||

वहाँ नहा कर या दर्शन कर के इंसान को वाजपेय यज्ञ जैसा फल मिलता है। महादेव का दर्शन करके, वहाँ जाकर ध्यान करके भी वो फल पाता है।

yatrawhere
yatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
FormAvyaya; relative adverb of place (यत्र)
snānātfrom bathing / by bathing
snānāt:
Hetu (हेतु)
TypeNoun
Rootsnāna (प्रातिपदिक)
FormNeuter, Ablative (5th—पञ्चमी), Singular
darśanātfrom seeing / by दर्शन
darśanāt:
Hetu (हेतु)
TypeNoun
Rootdarśana (प्रातिपदिक)
FormNeuter, Ablative (5th), Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
vājapeya-phalamthe fruit of the Vājapeya (sacrifice)
vājapeya-phalam:
Karma (कर्म)
TypeNoun
Rootvājapeya (प्रातिपदिक) + phala (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular; तत्पुरुष: ‘vājapeyasya phalam’
labhetwould obtain / may obtain
labhet:
Kriyā (क्रिया)
TypeVerb
Root√labh (लभ् धातु)
FormOptative (विधिलिङ्), Ātmanepada, 3rd person, Singular
mahādevamMahādeva (Śiva)
mahādevam:
Karma (कर्म)
TypeNoun
Rootmahādeva (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular; name/title: ‘mahān devaḥ’
tataḥthen / thereafter
tataḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAvyaya; adverb (thereupon/from there)
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (दृश् धातु)
FormAbsolutive/Gerund (क्त्वा), ‘having seen’
gatvāhaving gone
gatvā:
Kriyā (क्रिया)
TypeVerb
Root√gam (गम् धातु)
FormAbsolutive/Gerund (क्त्वा), ‘having gone’
dhyātvāhaving meditated
dhyātvā:
Kriyā (क्रिया)
TypeVerb
Root√dhyai (ध्यै धातु)
FormAbsolutive/Gerund (क्त्वा), ‘having meditated’
phalamfruit / result
phalam:
Karma (कर्म)
TypeNoun
Rootphala (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular
labhetwould obtain
labhet:
Kriyā (क्रिया)
TypeVerb
Root√labh (लभ् धातु)
FormOptative (विधिलिङ्), Ātmanepada, 3rd person, Singular

Varāha (default dialogue-frame attribution)

C
Classical Literature
V
Vaishnavism
Ś
Śaiva-Vaiṣṇava Intersections
P
Pilgrimage Studies

FAQs

It demonstrates how Purāṇic tīrtha texts reframe Vedic-sacrificial prestige (Vājapeya) into accessible practices (bathing, viewing, meditation) and reflects sectarian coexistence through Mahādeva’s inclusion.

The location is the previously mentioned kuṇḍa/tīrtha setting (contextually Āpsarasa-kuṇḍa within the Govardhana/Annakūṭa circuit), plus a site of Mahādeva’s presence (likely a local Śiva shrine).

Combine physical practice (snāna, darśana) with contemplative discipline (dhyāna), presenting a balanced model of conduct in sacred landscapes.

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