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Varaha Purana 164.41: Adhyaya 164, Shloka 41

The Efficacy of Circumambulating Annakūṭa

Govardhana

स्नातस्तत्र तदा कृष्णो वृषं हत्वा महासुरम् ॥ वृषहत्यासमायुक्तः कृष्णश्चिन्तान्वितोऽभवत् ।

Recitation with translationVaraha Purana 164.41

snātas tatra tadā kṛṣṇo vṛṣaṃ hatvā mahāsuram || vṛṣahat yāsamāyuktaḥ kṛṣṇaś cintānvito 'bhavat |

कृष्ण ने वहाँ नहा लिया। फिर उसने वृष नाम का बड़ा असुर मारा। लेकिन उसको लगा कि उसने बैल मारा है, इस पाप का बोझ उसपर पड़ गया। वो बहुत परेशान हो गया।

snātaḥhaving bathed / bathed
snātaḥ:
Karta (कर्ता)
TypeVerb
Rootsnāta (कृदन्त; √snā स्ना)
FormPast Passive Participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st—प्रथमा), Singular; used adjectivally/predicatively
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya; adverb of place (देशवाचक)
tadāthen
tadā:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya; adverb of time (कालवाचक)
kṛṣṇaḥKṛṣṇa
kṛṣṇaḥ:
Karta (कर्ता)
TypeNoun
Rootkṛṣṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st—प्रथमा), Singular (एकवचन)
vṛṣamVṛṣa (the bull/demon)
vṛṣam:
Karma (कर्म)
TypeNoun
Rootvṛṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd—द्वितीया), Singular (एकवचन)
hatvāhaving slain
hatvā:
Kriyā (क्रिया)
TypeVerb
Root√han (हन् धातु)
FormAbsolutive/Gerund (क्त्वा—ल्यप्), expressing prior action
mahā-asuramthe great demon
mahā-asuram:
Karma (कर्म)
TypeNoun
Rootmahā (प्रातिपदिक) + asura (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd—द्वितीया), Singular; कर्मधारय: ‘mahān asuraḥ’
vṛṣa-hatyā-samāyuktaḥtainted/associated with (the sin of) killing Vṛṣa
vṛṣa-hatyā-samāyuktaḥ:
Karta (कर्ता)
TypeAdjective
Rootvṛṣa (प्रातिपदिक) + hatyā (प्रातिपदिक) + samāyukta (कृदन्त; √yuj युज् with सम्-आ)
FormMasculine (पुंलिङ्ग), Nominative (1st), Singular; compound sense: ‘vṛṣa-hatyayā samāyuktaḥ’ (associated with the sin of killing Vṛṣa)
kṛṣṇaḥKṛṣṇa
kṛṣṇaḥ:
Karta (कर्ता)
TypeNoun
Rootkṛṣṇa (प्रातिपदिक)
FormMasculine, Nominative, Singular
cintā-anvitaḥfilled with चिंता (anxiety)
cintā-anvitaḥ:
Karta (कर्ता)
TypeAdjective
Rootcintā (प्रातिपदिक) + anvita (कृदन्त; √i इ with अनु-)
FormMasculine, Nominative, Singular; तत्पुरुष: ‘cintayā anvitaḥ’
abhavatbecame / was
abhavat:
Kriyā (क्रिया)
TypeVerb
Root√bhū (भू धातु)
FormImperfect (लङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)

Varāha (default dialogue-frame attribution)

C
Classical Literature
V
Vaishnavism
P
Purāṇic Narrative
M
Moral Psychology

FAQs

It shows how Purāṇic texts integrate tīrtha settings with narrative ethics, using mythic episodes to frame questions of impurity, responsibility, and remediation.

The verse says ‘there’ (tatra), referring back to the Govardhana-region tīrthas described earlier in the chapter.

Even justified violence in narrative contexts is treated as ethically complex; the text models reflection (cintā) and the search for purification or resolution.

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