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Varaha Purana 164.26: Adhyaya 164, Shloka 26

The Efficacy of Circumambulating Annakūṭa

Govardhana

Pūrva Bhāga · Tīrtha-Māhātmya (Sacred Geography and Pilgrimage Merits)

स्नात्वा पितॄन्समभ्यर्च्य ब्रह्मलोकमवाप्नुयात् ॥ ततो गच्छेद्देवगिरिं शतबाहुसमुच्छ्रितम् ॥

Recitation with translationVaraha Purana 164.26

snātvā pitṝnsamabhyarcya brahmalokamavāpnuyāt || tato gaccheddevagiriṃ śatabāhusamucchritam ||

वहाँ नहा के अपने पुरखो की पूजा करो। ऐसा करने से ब्रह्मा के धाम में जा सकते हो। फिर देवगिरि पर्वत जाओ। वो इतना ऊँचा है जैसे सौ हाथ लंबा हो।

स्नात्वाhaving bathed
स्नात्वा
TypeVerb
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), ‘having bathed’
RolePūrvakāla-kriyā (पूर्वकाल-क्रिया)
Rootस्ना (धातु)
पितṝन्ancestors (manes)
पितṝन्
TypeNoun
FormMasculine, Accusative (2nd/द्वितीया), Plural (बहुवचन)
RoleKarma (कर्म)
Rootपितृ (प्रातिपदिक)
समभ्यर्च्यhaving worshipped properly
समभ्यर्च्य
TypeVerb
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्) with preverbs सम् + अभि; ‘having duly worshipped’
RolePūrvakāla-kriyā (पूर्वकाल-क्रिया)
Rootअर्च् (धातु)
ब्रह्म-लोकम्Brahmā’s world
ब्रह्म-लोकम्
TypeNoun
FormMasculine, Accusative (2nd/द्वितीया), Singular; षष्ठी-तत्पुरुष: ‘world of Brahmā’
RoleKarma (कर्म)
Rootब्रह्मन् (प्रातिपदिक) + लोक (प्रातिपदिक)
अवाप्नुयात्would attain
अवाप्नुयात्
TypeVerb
FormOptative (विधिलिङ्), 3rd Person, Singular, Parasmaipada
RoleKriyā (क्रिया)
Rootअव + आप् (धातु)
ततःthen/from there
ततः
TypeIndeclinable
FormIndeclinable adverb (अव्यय-क्रियाविशेषण)
RoleKāla/Deśa-adhikaraṇa (काल/देश-अधिकरण)
Rootततः (अव्यय)
गच्छेत्should go
गच्छेत्
TypeVerb
FormOptative (विधिलिङ्), 3rd Person, Singular, Parasmaipada
RoleKriyā (क्रिया)
Rootगम् (धातु)
देव-गिरिम्Devagiri (the divine mountain)
देव-गिरिम्
TypeNoun
FormMasculine, Accusative (2nd/द्वितीया), Singular; तत्पुरुष: ‘mountain of the gods’
RoleKarma (कर्म)
Rootदेव (प्रातिपदिक) + गिरि (प्रातिपदिक)
शत-बाहु-समुच्छ्रितम्towering high (like) a hundred-armed one
शत-बाहु-समुच्छ्रितम्
TypeAdjective
FormMasculine, Accusative (2nd/द्वितीया), Singular; बहुव्रीहि: ‘having (as it were) a hundred arms—very lofty/raised’ (qualifying देवगिरिम्)
RoleViśeṣaṇa (विशेषण)
Rootशत (प्रातिपदिक) + बाहु (प्रातिपदिक) + समुच्छ्रित (प्रातिपदिक; क्त-प्रत्यय from सम्+उद्+श्रि/श्रय्)
  • पितॄन्समभ्यर्च्य = पितॄन् + समभ्यर्च्य
  • ब्रह्मलोकमवाप्नुयात् = ब्रह्मलोकम् + अवाप्नुयात्
  • गच्छेद्देवगिरिं = गच्छेत् + देवगिरिम्
  • शतबाहुसमुच्छ्रितम् = शत + बाहु + समुच्छ्रितम्

Shanta and Adbhuta rasa
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious; seeking guidance on tīrtha-krama and ritual efficacy

What she asks

Which rites and which sacred places lead to higher worlds such as Brahmaloka, and in what sequence should they be approached?

Kind of teaching
Karma-phala (ritual causality) and ṛṇa-doctrine (pitṛ-ṛṇa)
Subjects
Sacred GeographyRitual PracticeCosmology
Core idea

Ritual purity (snāna) + pitṛ-sevā completes duty and becomes a cause for higher-world attainment.

In practice

Perform snāna and pitṛ-arcana/tarpaṇa with śraddhā at prescribed tīrthas; treat pilgrimage as disciplined sādhanā, not tourism.

C
Classical Literature
P
Purāṇic Studies
A
Ancient Geography
R
Ritual Studies

FAQs

It illustrates how Purāṇic texts connect local sacred sites with cosmological destinations (e.g., Brahmaloka), shaping pilgrimage as both geographic movement and moral-ritual practice.

Devagiri is named as a destination; without further markers in the fragment, it is best treated as a Purāṇic toponym that may correspond to multiple historical ‘Devagiri’ identifications in South Asia.

The verse foregrounds ancestral veneration and disciplined ritual conduct as culturally endorsed duties linked to broader cosmological ideals.

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