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Varaha Purana 163.65: Adhyaya 163, Shloka 65

The Greatness of Kapila-Varāha: The Efficacy of Vaikuṇṭha Tīrtha and the Installation History of the Varāha Image

Uttara Bhāga (later narrative unit; traditional division varies by recension) · Tīrtha-māhātmya (Sacred Geography and Pilgrimage Merit)

यं दृष्ट्वा तु नरो याति मुक्तिं नास्त्यत्र संशयः ॥ दक्षिणेन तु मां विद्धि प्रतिमां दिव्यरूपिणीम् ॥

Recitation with translationVaraha Purana 163.65

yaṃ dṛṣṭvā tu naro yāti muktiṃ nāstyatra saṃśayaḥ | dakṣiṇena tu māṃ viddhi pratimāṃ divya-rūpiṇīm ||

जो इंसान इसको देख लेता है, वो मुक्ति पा लेता है। इसमें कोई शक नहीं है। दक्षिण तरफ मेरी मूर्ति है, जो बहुत खूबसूरत है।

यम्whom/which
यम्
TypeNoun
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन; सम्बन्ध-सर्वनाम
RoleKarma (कर्म)
Rootयद् (सर्वनाम-प्रातिपदिक)
दृष्ट्वाhaving seen
दृष्ट्वा
TypeVerb
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive): having seen
RolePurvakala-kriya (पूर्वकालक्रिया)
Root√दृश् (धातु)
तुindeed/but
तु
TypeIndeclinable
Formअव्यय; निपात (particle)
RoleSambandha (सम्बन्ध/वाक्यसम्बन्ध)
Rootतु (अव्यय)
नरःa man
नरः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
RoleKarta (कर्ता)
Rootनर (प्रातिपदिक)
यातिgoes/attains
याति
TypeVerb
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; परस्मैपद
RoleKriya (क्रिया)
Root√या (धातु)
मुक्तिम्liberation
मुक्तिम्
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
RoleKarma (कर्म)
Rootमुक्ति (प्रातिपदिक)
नnot
न
TypeIndeclinable
Formअव्यय; निषेध-निपात
RoleSambandha (सम्बन्ध/वाक्यसम्बन्ध)
Rootन (अव्यय)
अस्तिis/exists
अस्ति
TypeVerb
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; परस्मैपद
RoleKriya (क्रिया)
Root√अस् (धातु)
अत्रhere
अत्र
TypeIndeclinable
Formअव्यय; देशवाचक क्रियाविशेषण (here)
RoleAdhikarana (अधिकरण)
Rootअत्र (अव्यय)
संशयःdoubt
संशयः
TypeNoun
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
RoleKarta (कर्ता)
Rootसंशय (प्रातिपदिक)
दक्षिणेनon the right side/by the right
दक्षिणेन
TypeNoun
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन; दिशावाचक
RoleKarana (करण)
Rootदक्षिण (प्रातिपदिक)
तुand/indeed
तु
TypeIndeclinable
Formअव्यय; निपात
RoleSambandha (सम्बन्ध/वाक्यसम्बन्ध)
Rootतु (अव्यय)
माम्me
माम्
TypeNoun
Formउत्तम-पुरुष सर्वनाम, द्वितीया-विभक्ति, एकवचन
RoleKarma (कर्म)
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
विद्धिknow/understand
विद्धि
TypeVerb
Formलोट्-लकार (Imperative), मध्यम-पुरुष, एकवचन; परस्मैपद
RoleKriya (क्रिया)
Root√विद् (धातु)
प्रतिमाम्image/icon
प्रतिमाम्
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
RoleKarma (कर्म)
Rootप्रतिमा (प्रातिपदिक)
दिव्यरूपिणीम्of divine form
दिव्यरूपिणीम्
TypeAdjective
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय-समास (दिव्यं रूपं यस्याः/दिव्यरूपा)
RoleVisheshana (विशेषण)
Rootदिव्य + रूपिन् (प्रातिपदिक)
  • नास्त्यत्र = न + अस्ति + अत्र
  • दिव्यरूपिणीम् = दिव्य-रूपिणीम् (समास/ह्य्फन)

Shanta and Adbhuta rasa
Speaker

Varāha

Path
Bhakti Darśana Soteriology
Subjects
Heritage SitesIconographySacred Geography
Core idea

Liberation can be catalyzed by śraddhā-filled darśana of the divine presence in icon-form (arcā).

In practice

Undertake tīrtha-darśana with reverence; seek the indicated icon (southern shrine) as part of kṣetra-sevā.

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
T
Temple Culture

FAQs

It illustrates how Purāṇic texts connect visual encounter (darśana) with soteriological promise, alongside references to installed images (pratimā) that align with temple and pilgrimage networks.

A directional cue (“to the south”) indicates a nearby icon or shrine, but the excerpt does not provide a toponym sufficient for modern identification.

The verse promotes disciplined visitation and reverent recognition of sacred representations as part of a broader cultural system of pilgrimage and remembrance.

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