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Varaha Purana 163.47: Adhyaya 163, Shloka 47

The Greatness of Kapila-Varāha: The Efficacy of Vaikuṇṭha Tīrtha and the Installation History of the Varāha Image

लवणस्य वधार्थं हि शत्रुघ्नं प्रेषयत्तदा ॥ कृतप्रणामः शत्रुघ्नो राघवाय महात्मने ॥

Recitation with translationVaraha Purana 163.47

lavaṇasya vadhārthaṃ hi śatrughnaṃ preṣayat tadā || kṛtapraṇāmaḥ śatrughno rāghavāya mahātmane ||

लवण को मारने के लिए शत्रुघ्न को भेजा। शत्रुघ्न ने राम को प्रणाम किया और उनके सामने खड़ा हो गया।

लवणस्यof Lavaṇa
लवणस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootलवण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
वधार्थम्for (his) killing
वधार्थम्:
Prayojana (प्रयोजन)
TypeNoun
Rootवध + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; समासः—चतुर्थी/षष्ठी-तत्पुरुष (वधाय अर्थः = for the purpose of killing)
हिindeed/for
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle)
शत्रुघ्नम्Śatrughna
शत्रुघ्नम्:
Karma (कर्म)
TypeNoun
Rootशत्रुघ्न (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; समासः—तत्पुरुष (शत्रून् हन्ति इति)
प्रेषयत्sent
प्रेषयत्:
Kriya (क्रिया)
TypeVerb
Rootप्र-इष् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन, परस्मैपद
तदाthen
तदा:
Kala (काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
कृतप्रणामःhaving made obeisance
कृतप्रणामः:
Visheshana (विशेषण)
TypeAdjective
Rootकृत + प्रणाम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समासः—बहुव्रीहि (कृतः प्रणामः येन सः)
शत्रुघ्नःŚatrughna
शत्रुघ्नः:
Karta (कर्ता)
TypeNoun
Rootशत्रुघ्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समासः—तत्पुरुष
राघवायto Rāghava (Rāma)
राघवाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootराघव (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन
महात्मनेto the great-souled one
महात्मने:
Visheshana (विशेषण)
TypeAdjective
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; समासः—कर्मधारय (महान् आत्मा यस्य)

Narrator (not explicit in fragment)

P
Purāṇic Narrative
R
Rāmāyaṇa Reception
R
Rājadharma

FAQs

It preserves a well-known North Indian narrative cycle around Śatrughna and Mathurā, indicating how Purāṇas reframe epic material for didactic and regional memory.

No city is named in this verse, but the episode is conventionally linked (in subsequent verses) with Mathurā.

The text frames the king’s duty to neutralize harmful forces as part of a protective social ethic, coupled with respectful conduct toward authority (pranāma).

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