The Prescribed Emergence and Procedure of the Mathurā Circumambulation
Parikramā
अस्पृश्या चास्पृशा चैव मातरौ लोकपूजितौ ॥ बालानां दर्शनं ताभ्यां महारक्षां करिष्यति ॥
aspṛśyā cāspṛśā caiva mātarau loka-pūjitau | bālānāṃ darśanaṃ tābhyāṃ mahā-rakṣāṃ kariṣyati |
अस्पृश्य और अस्पृशा, यह दोनों माता हैं और लोग उनकी पूजा करते हैं। बच्चे उनका दर्शन करें तो उनकी बहुत अच्छी रक्षा होती है।
Varāha (default—speaker not explicit in excerpt)
It records protective maternal figures associated with a place, reflecting how local guardian traditions are incorporated into Purāṇic textual archives.
No explicit location-name is given in the verse; it likely continues a site-sequence from the surrounding passage.
It highlights protection and well-being (especially of children) as a valued outcome linked to respectful encounter (darśana) within heritage settings.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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