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Varaha Purana 16.5: Adhyaya 16, Shloka 5

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

श्रीवराह उवाच । दूर्जयेन जितो धात्री देवराजः शतक्रतुः । भारते हि तदा वर्षे वाराणस्यां तु पूर्वतः । आश्रित्य संस्थितो देवैः सह यक्षमहोरगैः ॥ १६.५ ॥

Recitation with translationVaraha Purana 16.5

śrīvarāha uvāca | dūrjayena jito dhātrī devarājaḥ śatakratuḥ | bhārate hi tadā varṣe vārāṇasyāṃ tu pūrvataḥ | āśritya saṃsthito devaiḥ saha yakṣamahoragaiḥ || 16.5 ||

वराह भगवान बोले। इंद्र देवताओं का राजा था। दुर्जय ने उसे हरा दिया। इंद्र भारतीय वर्ष में गया। वहाँ बनारस के पास ईस्ट साइड में रुका। उसके साथ देवता थे, यक्ष थे, और बड़े नाग थे।

श्रीवराहःŚrī-Varāha
श्रीवराहः:
Karta (कर्ता)
TypeNoun
Rootśrī + varāha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समास: श्री (शोभा/श्रीमान्) + वराह
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
दूर्जयेनby Dūrjaya
दूर्जयेन:
Karana (करण)
TypeNoun
Rootdūrjaya (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; proper name
जितःconquered/defeated
जितः:
Karta (कर्ता)
TypeVerb
Rootजि (धातु)
Formकृदन्त; क्त (past passive participle), प्रथमा (1st/Nominative), एकवचन, पुंलिङ्ग
धात्रीthe Creator (Brahmā)
धात्री:
Karta (कर्ता)
TypeNoun
Rootdhātṛ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘creator’ (Brahmā)
देवराजःking of the gods (Indra)
देवराजः:
Karta (कर्ता)
TypeNoun
Rootdevarāja (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समास: देवानां राजा
शतक्रतुःŚatakratu (Indra)
शतक्रतुः:
Karta (कर्ता)
TypeNoun
Rootśatakratu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुव्रीहि: ‘whose rites are a hundred’ (epithet of Indra)
भारतेin Bhārata (India)
भारते:
Adhikarana (अधिकरण)
TypeAdjective
Rootbhārata (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; adjective qualifying वर्षे
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic/causal particle)
तदाthen
तदा:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
वर्षेin the region/land
वर्षे:
Adhikarana (अधिकरण)
TypeNoun
Rootvarṣa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
वाराणस्याम्in Vārāṇasī
वाराणस्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootvārāṇasī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन; place-name
तुand/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक निपात (particle)
पूर्वतःto the east (of it)
पूर्वतः:
Desha-adhikarana (देश-अधिकरण)
TypeIndeclinable
Rootpūrva (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (directional adverb): ‘from the east/at the eastern side’
आश्रित्यhaving taken refuge
आश्रित्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootआ-श्रि (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund): ‘having resorted to’
संस्थितःstood/was stationed
संस्थितः:
Kriya (क्रिया)
TypeVerb
Rootसम्-स्था (धातु)
Formकृदन्त; क्त (past participle), प्रथमा (1st/Nominative), एकवचन, पुंलिङ्ग
देवैःwith the gods
देवैः:
Sahakari (सहकारी/सह-करण)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
सहtogether with
सह:
Sahartha (सहार्थ)
TypeIndeclinable
Rootसह (अव्यय)
Formसहार्थक अव्यय (preposition/adverb: with)
यक्षमहोरगैःwith Yakṣas and great serpents
यक्षमहोरगैः:
Sahakari (सहकारी/सह-करण)
TypeNoun
Rootyakṣa + mahā-uraga (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; द्वन्द्व: यक्षाः च महोरगाः च

Varāha

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
A
Ancient Geography

FAQs

It situates a deva-conflict narrative within a named cultural landscape (Bhārata-varṣa) and near Vārāṇasī, illustrating how Purāṇic texts anchor mythic events to recognized heritage geography.

Vārāṇasī (often identified with Kāśī/modern Varanasi). The verse specifies a position “to the east” (pūrvataḥ) of Vārāṇasī, indicating a directional sacred-geographical framing rather than a precise cartographic coordinate.

The verse emphasizes strategic refuge and alliance-building after defeat (āśritya saṃsthitaḥ … saha), presenting a pragmatic principle of resilience and collective support rather than a prescriptive moral command.

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