The Account of Saramā: Indra’s Restoration after Loss of Sovereignty
Pūrva Bhāga · Narratives of Devas and Messengers (Sarameya Episode)
तां देवराजः पप्रच्छ क्व गावः सरमेऽभवन् । एवमुक्ता तु सरमा न जानामीति चाब्रवीत् ॥ १६.२४ ॥
tāṃ devarājaḥ papraccha kva gāvaḥ sarame 'bhavan | evamuktā tu saramā na jānāmīti cābravīt || 16.24 ||
tAM devarAjaH paprachCha kva gAvaH sarame.abhavan | evamuktA tu saramA na jAnAmIti chAbravIt || 16.24 ||
इंद्र ने सरमा से पूछा, गई कहाँ हैं गाय? सरमा ने कहा, मुझे नहीं पता। उसने वही जवाब दिया।
Narrator (frame voice); dialogue attributed to Devarāja (Indra) and Saramā
Where have the (stolen/missing) cows gone?
Speech is karma: denial or concealment can become complicity in adharma.
Cultivate truthful, timely speech—especially when others’ welfare or dharma is at stake.
Truthfulness in speech is tested under pressure; withholding or denying knowledge becomes an ethical fault when it enables harm.
Truth protects one’s merit and social trust; deceit/obstruction invites blame and adverse results in later retaliation or punishment within the narrative.
Varāha Purāṇa 16.16.25-28 (anger escalation; violence against Saramā)
It preserves a widely attested Indo-Aryan narrative motif—cattle as a symbol of wealth and social order—framed here through a concise interrogative exchange, reflecting Purāṇic reuse of older mythic materials.
No explicit geographic location is named in this verse; it is a situational question (“where are the cows?”) without a toponymic marker.
The verse foregrounds epistemic and moral tension in testimony: the act of questioning and the response “I do not know,” inviting reflection on truth-claims, concealment, and responsibility within a narrative inquiry.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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