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Varaha Purana 16.24: Adhyaya 16, Shloka 24

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

Pūrva Bhāga · Narratives of Devas and Messengers (Sarameya Episode)

तां देवराजः पप्रच्छ क्व गावः सरमेऽभवन् । एवमुक्ता तु सरमा न जानामीति चाब्रवीत् ॥ १६.२४ ॥

Recitation with translationVaraha Purana 16.24

tāṃ devarājaḥ papraccha kva gāvaḥ sarame 'bhavan | evamuktā tu saramā na jānāmīti cābravīt || 16.24 ||

इंद्र ने सरमा से पूछा, गई कहाँ हैं गाय? सरमा ने कहा, मुझे नहीं पता। उसने वही जवाब दिया।

tāmher
tām
TypeNoun
FormPronoun (सर्वनाम), Feminine, Accusative (2nd/द्वितीया), Singular
RoleKarma (कर्म)
Roottad (प्रातिपदिक)
devarājaḥthe king of the gods (Indra)
devarājaḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Singular; Tatpuruṣa: devānām rājā (षष्ठी-तत्पुरुष)
RoleKarta (कर्ता)
Rootdeva-rāja (प्रातिपदिक)
papracchaasked
papraccha
TypeVerb
FormPerfect (लिट्/liṭ), 3rd Person (प्रथमपुरुष), Singular
RoleKriya (क्रिया)
Rootprach (धातु)
kvawhere?
kva
TypeIndeclinable
FormAvyaya (अव्यय), interrogative adverb
RoleKriya-viśeṣaṇa (क्रियाविशेषण)
Rootkva (अव्यय)
gāvaḥcows
gāvaḥ
TypeNoun
FormFeminine, Nominative (1st/प्रथमा), Plural
RoleKarta (कर्ता) (of ‘abhavan’)
Rootgo (प्रातिपदिक)
sarameO Saramā
sarame
TypeNoun
FormFeminine, Vocative (8th/सम्बोधन), Singular
RoleSambodhana (सम्बोधन)
Rootsaramā (प्रातिपदिक)
abhavanwere/became
abhavan
TypeVerb
FormImperfect (लङ्/laṅ), 3rd Person (प्रथमपुरुष), Plural
RoleKriya (क्रिया)
Rootbhū (धातु)
evamthus
evam
TypeIndeclinable
FormAvyaya (अव्यय), manner adverb
RoleKriya-viśeṣaṇa (क्रियाविशेषण)
Rootevam (अव्यय)
uktāhaving been addressed
uktā
TypeVerb
FormPast passive participle (क्त/ktá), Feminine, Nominative (1st/प्रथमा), Singular; agrees with saramā
RoleKarta (कर्ता) (of main verb ‘abravīt’)
Rootvac (धातु) → ukta (कृदन्त)
tubut/indeed
tu
TypeIndeclinable
FormAvyaya (अव्यय), adversative particle
RoleSambandha (सम्बन्ध/particle)
Roottu (अव्यय)
saramāSaramā
saramā
TypeNoun
FormFeminine, Nominative (1st/प्रथमा), Singular
RoleKarta (कर्ता)
Rootsaramā (प्रातिपदिक)
nanot
na
TypeIndeclinable
FormAvyaya (अव्यय), negation particle
RolePratiṣedha (प्रतिषेध)
Rootna (अव्यय)
jānāmiI know
jānāmi
TypeVerb
FormPresent (लट्/laṭ), 1st Person (उत्तमपुरुष), Singular
RoleKriya (क्रिया)
Rootjñā (धातु)
itithus
iti
TypeIndeclinable
FormAvyaya (अव्यय), quotative particle
RoleSambandha (सम्बन्ध/quotative marker)
Rootiti (अव्यय)
caand
ca
TypeIndeclinable
FormAvyaya (अव्यय), conjunction
RoleSambandha (सम्बन्ध)
Rootca (अव्यय)
abravītsaid
abravīt
TypeVerb
FormImperfect (लङ्/laṅ), 3rd Person (प्रथमपुरुष), Singular
RoleKriya (क्रिया)
Rootbrū (धातु)
  • sarame 'bhavan = sarame abhavan
  • jānāmīti = jānāmi iti
  • cābravīt = ca abravīt
  • evamuktā = evam + uktā (no external sandhi change in writing)

Shanta rasaSetting: Mythic-celestial setting
Speaker

Narrator (frame voice); dialogue attributed to Devarāja (Indra) and Saramā

In this verse
She listens
What she asks

Where have the (stolen/missing) cows gone?

Kind of teaching
Ethics of speech (satya/anṛta)
Subjects
Mythic NarrativeDialoguePastoral Economy (cattle as wealth)Ethics (truthfulness/withholding information)
Core idea

Speech is karma: denial or concealment can become complicity in adharma.

In practice

Cultivate truthful, timely speech—especially when others’ welfare or dharma is at stake.

C
Classical Literature
P
Purāṇic Narrative
V
Vedic-Mythic Motifs
I
Indra Traditions

FAQs

It preserves a widely attested Indo-Aryan narrative motif—cattle as a symbol of wealth and social order—framed here through a concise interrogative exchange, reflecting Purāṇic reuse of older mythic materials.

No explicit geographic location is named in this verse; it is a situational question (“where are the cows?”) without a toponymic marker.

The verse foregrounds epistemic and moral tension in testimony: the act of questioning and the response “I do not know,” inviting reflection on truth-claims, concealment, and responsibility within a narrative inquiry.

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