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Varaha Purana 158.33: Adhyaya 158, Shloka 33

The Manifestation and Sanctifying Power of the Mathurā Tīrtha

ब्रह्मघ्नश्च सुरापश्च गोग्घ्नो भग्नव्रतस्तथा॥ मथुरां तु परिक्रम्य पूतो भवति मानवः॥

Recitation with translationVaraha Purana 158.33

brahmaghnaś ca surāpaś ca gogghno bhagnavratas tathā || mathurāṁ tu parikramya pūto bhavati mānavaḥ

ब्राह्मण मारने वाला, शराबी, गाय मारने वाला, या जिसने व्रत तोड़ा है, मथुरा का चक्कर लगाने से साफ हो जाता है। सब पाप धुल जाते हैं।

ब्रह्मघ्नःa brahmin-slayer
ब्रह्मघ्नः:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक) + घ्न (प्रातिपदिक)
Formउपपद-तत्पुरुष: ‘ब्रह्मणः घ्नः’ (slayer of a brāhmaṇa); पुंलिङ्ग, प्रथमा (1st case/nominative), एकवचन
चand
च:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
सुरापःa liquor-drinker
सुरापः:
Karta (कर्ता/Subject)
TypeNoun
Rootसुरा (प्रातिपदिक) + प (प्रातिपदिक)
Formउपपद-तत्पुरुष: ‘सुरां पिबति’ (drinker of liquor); पुंलिङ्ग, प्रथमा, एकवचन
चand
च:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
गोग्घ्नःa cow-slayer
गोग्घ्नः:
Karta (कर्ता/Subject)
TypeNoun
Rootगो (प्रातिपदिक) + घ्न (प्रातिपदिक)
Formउपपद-तत्पुरुष: ‘गां घ्नः’ (cow-slayer); पुंलिङ्ग, प्रथमा, एकवचन
भग्नव्रतःone who has broken vows
भग्नव्रतः:
Karta (कर्ता/Subject)
TypeNoun
Rootभग्न (कृदन्त) + व्रत (प्रातिपदिक)
Formबहुव्रीहि: ‘भग्नं व्रतं यस्य सः’ (one whose vow is broken); पुंलिङ्ग, प्रथमा, एकवचन
तथाlikewise
तथा:
Samuccaya (समुच्चय/Also)
TypeIndeclinable
Rootतथा (अव्यय)
Formक्रियाविशेषण (adverb), ‘likewise/also’
मथुराम्Mathurā
मथुराम्:
Karma (कर्म/Object)
TypeNoun
Rootमथुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd case/accusative), एकवचन
तुindeed
तु:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
परिक्रम्यhaving circumambulated
परिक्रम्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपरि + क्रम् (धातु) + ल्यप् (कृदन्त)
Formल्यप्-प्रत्ययान्त अव्यय (gerund), ‘having gone around/circumambulated’
पूतःpurified
पूतः:
Kartṛ-samānādhikaraṇa (कर्तृसमानाधिकरण/Predicate adjective)
TypeAdjective
Rootपूत (कृदन्त)
Formभूतकृदन्त (past passive participle) from √पू (to purify); पुंलिङ्ग, प्रथमा, एकवचन
भवतिbecomes
भवति:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलट्-लकार (present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
मानवःa human
मानवः:
Karta (कर्ता/Subject)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case/nominative), एकवचन

Varāha

C
Classical Literature
V
Vaishnavism
P
Purāṇic Ethics
P
Pilgrimage Studies

FAQs

It provides a Purāṇic catalog of grave transgressions and frames pilgrimage-circumambulation as a socially legible mechanism of moral rehabilitation.

Mathurā (modern Mathura, Uttar Pradesh, India).

The verse emphasizes the possibility of moral renewal through disciplined, restorative practices associated with sacred geography.

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