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Varaha Purana 158.10: Adhyaya 158, Shloka 10

The Manifestation and Sanctifying Power of the Mathurā Tīrtha

सर्वकामसमृद्धं तदप्सरोगणसेवितम् ॥ रम्यमालासमाकीर्णं भोगाढ्यं सर्वकामिकम् ॥

Recitation with translationVaraha Purana 158.10

sarvakāmasamṛddhaṃ tadapsarogaṇasevitam || ramyamālāsamākīrṇaṃ bhogāḍhyaṃ sarvakāmikam ||

वो जगह हर चीज़ से भरी है जो तुम चाहो। अप्सराओं की टोलियाँ वहाँ रहती हैं। फूलों की माला बिछी है। वहाँ सुख मिलेगा, जो भी तुम चाहोगे वो मिलेगा।

सर्वकामसमृद्धम्abounding in all desires (all wish-fulfilling)
सर्वकामसमृद्धम्:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootसर्व-काम-समृद्ध (प्रातिपदिक; सर्व + काम + समृद्ध)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया (Nom./Acc., 1st/2nd), एकवचन; विशेषणम्
तत्that (place/thing)
तत्:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया (Nom./Acc., 1st/2nd), एकवचन; सर्वनाम
अप्सरोगणसेवितम्attended by groups of apsarases
अप्सरोगणसेवितम्:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootअप्सरस्-गण-सेवित (प्रातिपदिक; अप्सरस् + गण + सेवित)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया, एकवचन; क्त-प्रत्ययान्त (past passive participle) ‘सेवित’ = served/attended
रम्यमालासमाकीर्णम्strewn with lovely garlands
रम्यमालासमाकीर्णम्:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootरम्य-माला-समाकीर्ण (प्रातिपदिक; रम्य + माला + समाकीर्ण)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया, एकवचन; क्त-प्रत्ययान्त (PPP)
भोगाढ्यम्rich in enjoyments
भोगाढ्यम्:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootभोग-आढ्य (प्रातिपदिक; भोग + आढ्य)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया, एकवचन; विशेषणम्
सर्वकामिकम्granting all desires / desired by all
सर्वकामिकम्:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootसर्व-कामिक (प्रातिपदिक; सर्व + कामिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया, एकवचन; विशेषणम्

Varāha

C
Classical Literature
V
Vaishnavism
S
Soteriology
P
Purāṇic Afterlife Imagery

FAQs

It represents Purāṇic ‘phala-śruti’ rhetoric, where vivid reward-realms promote ethical and ritual participation while offering insight into historical imagination of the afterlife.

No specific earthly site is named in this verse; it describes an idealized reward-realm within Purāṇic cosmological discourse.

It frames disciplined religious-cultural actions as yielding meaningful consequences, using prosperity imagery to encourage sustained ethical practice.

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