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Varaha Purana 157.19: Adhyaya 157, Shloka 19

Praise of the Malayārjuna Sacred Ford and the Mathurā-Yamunā Pilgrimage Cycle

तत्र गोपीश्वरो नाम महापातकनाशनः ॥ कृष्णस्य रमणार्थं हि सहस्राणि च षोडश ॥

Recitation with translationVaraha Purana 157.19

tatra gopīśvaro nāma mahāpātaka-nāśanaḥ || kṛṣṇasya ramaṇārthaṃ hi sahasrāṇi ca ṣoḍaśa |

वहाँ गोपीश्वर नाम का मंदिर है। यह बड़े पाप खत्म करता है। कृष्ण के लिए सोलह हज़ार रूप थे।

तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (स्थानवाचक अव्यय/adverb of place)
गोपीश्वरःLord of the gopīs
गोपीश्वरः:
Karta (कर्ता)
TypeNoun
Rootगोपी + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (गोपीणाम् ईश्वरः)
नामby name / called
नाम:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootनामन् (प्रातिपदिक)
Formअव्यय (निपात/particle used as ‘named/called’)
महापातकनाशनःdestroyer of great sins
महापातकनाशनः:
Karta (कर्ता)
TypeAdjective
Rootमहापातक + नाशन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (महापातकस्य नाशनः)
कृष्णस्यof Kṛṣṇa
कृष्णस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
रमणार्थम्for the purpose of sport/pleasure
रमणार्थम्:
Prayojana (प्रयोजन/हेतु)
TypeNoun
Rootरमण + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; चतुर्थी-तत्पुरुष (रमणाय अर्थः)
हिindeed
हि:
None (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय (निपात/particle; emphasis/indeed)
सहस्राणिthousands
सहस्राणि:
Karta (कर्ता)
TypeNoun
Rootसहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
चand
च:
None (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/coordination conjunction)
षोडशsixteen
षोडश:
Visheshana (विशेषण)
TypeIndeclinable
Rootषोडश (संख्या/अव्ययप्राय)
Formअव्यय (संख्यावाचक/number; used adverbially with count)

Varāha

P
Purāṇic Literature
V
Vaiṣṇava Traditions
M
Mythic Geography
H
Heritage Sites

FAQs

It links a named shrine (Gopīśvara) with a well-known Kṛṣṇa narrative motif, showing how mythic episodes are anchored to specific places in Purāṇic mapping.

A site or shrine called Gopīśvara is indicated; exact modern correlation requires regional tradition and comparative source analysis.

The verse frames the site as morally transformative (‘remover of great transgressions’), encouraging penitential or reformative pilgrimage rather than coercive doctrine.

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