The Efficacy and Sacred Merit of Akrūra Tīrtha
अभिगच्छति मन्दात्मा तत्पापं मे भवेत् तदा ॥ राजपत्नीं ब्रह्मपत्नीं विधवां योऽभिगच्छति
abhigacchati mandātmā tatpāpaṃ me bhavet tadā || rājapatnīṃ brahmapatnīṃ vidhavāṃ yo 'bhigacchati
जो कोई भी बेवकूफ़ इंसान उनके पास जाए, उसका पाप मेरे ऊपर आएगा। राजा की पत्नी, ब्राह्मण की पत्नी या विधवा, किसी भी औरत के पास जाना पाप है।
Varāha (default framework; speaker not explicit in this fragment)
It reflects normative discourse common in Purāṇic and Dharmaśāstra-adjacent literature, where social boundaries are articulated through warnings and the language of moral consequence.
No geographic location is mentioned.
The verse frames certain approaches/relations as ethically blameworthy and emphasizes moral accountability and the perceived transfer or incidence of wrongdoing.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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