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Varaha Purana 151.58: Adhyaya 151, Shloka 58

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

अथात्र मुंचते प्राणान्कृत्वा चान्द्रायणं शुचिः ॥ कार्त्तिकेयं समुत्सृज्य मोदते मम मण्डले

Recitation with translationVaraha Purana 151.58

athātra muñcate prāṇān kṛtvā cāndrāyaṇaṃ śuciḥ || kārttikeyaṃ samutsṛjya modate mama maṇḍale

जब कोई यहाँ अपना साँस छोड़ता है, वो चांद्रायण व्रत करके साफ हो जाता है। कार्तिकेय छोड़ के वो मेरे मंडल में खुश रहता है।

अथthen
अथ:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
मुंचतेreleases / gives up
मुंचते:
Kriya (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट्, आत्मनेपद; प्रथमपुरुष, एकवचन
प्राणान्life-breaths
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया, बहुवचन
कृत्वाhaving performed
कृत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√कृ (धातु)
Formक्त्वान्त अव्यय (gerund); पूर्वक्रिया (having done/performed)
चान्द्रायणम्Cāndrāyaṇa vow/penance
चान्द्रायणम्:
Karma (कर्म)
TypeNoun
Rootचान्द्रायण (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन
शुचिःpure; clean
शुचिः:
Karta (कर्ता)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, एकवचन; विशेषण (qualifying implied subject)
कार्त्तिकेयम्Kārttikeya
कार्त्तिकेयम्:
Karma (कर्म)
TypeNoun
Rootकार्त्तिकेय (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया, एकवचन
समुत्सृज्यhaving abandoned / relinquished
समुत्सृज्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसम्-उत्-√सृज् (धातु)
Formक्त्वान्त अव्यय (gerund); पूर्वक्रिया
मोदतेrejoices; delights
मोदते:
Kriya (क्रिया)
TypeVerb
Rootमुद् (धातु)
Formलट् (Present), आत्मनेपद; प्रथमपुरुष, एकवचन
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन; सर्वनाम
मण्डलेin the sphere/realm
मण्डले:
Adhikarana (अधिकरण)
TypeNoun
Rootमण्डल (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी विभक्ति (Locative), एकवचन

Varāha

C
Classical Literature
P
Purāṇic Studies
D
Dharma-śāstra Interfaces
I
Indic Cosmology

FAQs

It shows the integration of Dharma-śāstra-like penances (Cāndrāyaṇa) into Purāṇic tīrtha discourse, linking moral-ritual discipline with cosmological outcomes.

The verse presupposes the Kārttikeya-kuṇḍa setting from the preceding verses; no additional modern-identifiable place-name is supplied here.

Purity and regulated self-discipline (through a vow like Cāndrāyaṇa) are presented as key virtues shaping one’s stated destiny.

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