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Varaha Purana 149.58: Adhyaya 149, Shloka 58

The Sacred Geography and Merit of Dvārakā

श्रूयते तत्र निर्घोषो मनःकर्णसुखावहः ॥ सुगन्धो वहते वायुर्बहुमाल्यसमन्वितः ॥

Recitation with translationVaraha Purana 149.58

śrūyate tatra nirghoṣo manaḥkarṇasukhāvahaḥ || sugandho vahate vāyur bahumālyasamanvitaḥ ||

वहाँ एक आवाज़ सुनी देती है जो मन और कान दोनों को खुश करती है। हवा मीठी खुशबू लेकर चलती है। फूलों की माला और पूजा का सामान भी उसके साथ है।

śrūyateis heard
śrūyate:
Kriyā (क्रिया)
TypeVerb
Rootśru (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (singular), आत्मनेपद; कर्मणि-प्रयोग (passive)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb: 'there')
nirghoṣaḥsound; loud noise
nirghoṣaḥ:
Karta (कर्ता)
TypeNoun
Rootnirghoṣa (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (1st case), एकवचन (singular)
manaḥkarṇasukhāvahaḥbringing pleasure to mind and ears
manaḥkarṇasukhāvahaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmanaḥ (प्रातिपदिक) + karṇa (प्रातिपदिक) + sukha (प्रातिपदिक) + āvaha (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (1st), एकवचन; विशेषण (qualifying nirghoṣaḥ); समासः—षष्ठी-तत्पुरुष/उपपद-तत्पुरुष (मनः-कर्‍णयोः सुखम् आवहति इति)
sugandhaḥfragrance; sweet scent
sugandhaḥ:
Karta (कर्ता)
TypeNoun
Rootsugandha (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (1st), एकवचन
vahateblows; carries
vahate:
Kriyā (क्रिया)
TypeVerb
Rootvah (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन, आत्मनेपद
vāyuḥwind
vāyuḥ:
Karta (कर्ता)
TypeNoun
Rootvāyu (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (1st), एकवचन
bahumālyasamanvitaḥaccompanied by many garlands
bahumālyasamanvitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbahu (प्रातिपदिक) + mālya (प्रातिपदिक) + samanvita (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (1st), एकवचन; विशेषण (qualifying vāyuḥ); समासः—तत्पुरुष (बहूनि माल्यानि तैः समन्वितः)

Varāha

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Ethics

FAQs

It records a sensory portrayal of a sacred landscape, useful for understanding how Purāṇas construct “heritage atmospheres” through sound and scent.

The verse refers generally to “there” (tatra) within the ongoing tīrtha narrative; the specific site-name is supplied in adjacent verses.

Implicitly, the verse frames sacred space as ordered and uplifting, encouraging respectful engagement with place and its natural qualities.

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