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Varaha Purana 149.28: Adhyaya 149, Shloka 28

The Sacred Geography and Merit of Dvārakā

Uttara Bhāga · Tīrtha-Māhātmya (Prabhāsa / Sāgara-tīra)

मनुजा यं न पश्यन्ति रागलोभसमन्विताः ॥ तत्र स्नानं प्रकुर्वीत पञ्चभक्तोषितो नरः ॥

Recitation with translationVaraha Purana 149.28

manujā yaṃ na paśyanti rāgalobhasamanvitāḥ || tatra snānaṃ prakurvīta pañcabhaktoṣito naraḥ ||

लोग राग और लोभ में फंसे रहते हैं, वो यह बात समझते नहीं। इसलिए यहाँ पानी में नहाना चाहिए। पहले पाँच दिन तक भक्ति करो, फिर स्नान करो।

manujāḥmen / humans
manujāḥ
TypeNoun
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative, 1st), बहुवचन (Plural)
RoleKarta (कर्ता)
Rootmanuja (प्रातिपदिक)
yamwhom
yam
TypeNoun
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative, 2nd), एकवचन (Singular)
RoleKarma (कर्म)
Rootyad (सर्वनाम-प्रातिपदिक)
nanot
na
TypeIndeclinable
Formनिषेध-अव्यय (negative particle)
RoleSambandha (सम्बन्ध)
Rootna (अव्यय)
paśyantisee
paśyanti
TypeVerb
Formलट्-लकार (Present), परस्मैपद (Parasmaipada), प्रथम-पुरुष (3rd person), बहुवचन (Plural)
RoleKriya (क्रिया)
Rootdṛś (धातु)
rāga-lobha-samanvitāḥendowed with passion and greed
rāga-lobha-samanvitāḥ
TypeAdjective
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative, 1st), बहुवचन (Plural); समासः—तत्पुरुषः (determinative): rāga-lobha (द्वन्द्ववत् युग्मार्थ-समाहारः) + samanvita ‘endowed with’
RoleKarta (कर्ता)
Rootrāga (प्रातिपदिक) + lobha (प्रातिपदिक) + samanvita (कृदन्त; सम्+अन्वि/इ धातु-निष्पन्न)
tatrathere
tatra
TypeIndeclinable
Formदेशवाचक-अव्यय (locative adverb: ‘there’)
RoleAdhikarana (अधिकरण)
Roottatra (अव्यय)
snānambathing
snānam
TypeNoun
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative, 2nd), एकवचन (Singular)
RoleKarma (कर्म)
Rootsnāna (प्रातिपदिक)
prakurvītashould perform
prakurvīta
TypeVerb
Formविधिलिङ् (Optative), परस्मैपद (Parasmaipada), प्रथम-पुरुष (3rd person), एकवचन (Singular); उपसर्गः प्र-
RoleKriya (क्रिया)
Rootkṛ (धातु)
pañca-bhakta-uṣitaḥhaving observed five meals/offerings
pañca-bhakta-uṣitaḥ
TypeAdjective
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (Singular); समासः—तत्पुरुषः: ‘pañca-bhakta’ (five meals/offerings) + uṣita ‘having stayed/observed’
RoleKarta (कर्ता)
Rootpañca (संख्या-प्रातिपदिक) + bhakta (प्रातिपदिक) + uṣita (कृदन्त; वस्/उष् धातु-निष्पन्न ‘dwelt/abided’)
naraḥa man
naraḥ
TypeNoun
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (Singular)
RoleKarta (कर्ता)
Rootnara (प्रातिपदिक)
  • manujā = manujāḥ (visarga-lopa before yaṃ)
  • rāgalobhasamanvitāḥ resolved as rāga-lobha-samanvitāḥ
  • pañcabhaktoṣito = pañca-bhakta-uṣitaḥ (oṣ = a+u sandhi)

Shanta and Karuna rasa
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Seeking clarity; concerned about beings blinded by desire

What she asks

How can one perceive and access the subtle benefit of the place that passion and greed conceal?

Kind of teaching
Moral psychology and sādhanā
Subjects
EthicsHeritage SitesPsychology (Purāṇic moral discourse)
Core idea

Rāga and lobha distort perception; disciplined bhakti restores the capacity to recognize sacred reality and receive grace.

In practice

Adopt a structured devotional routine during pilgrimage (e.g., śauca, japa, pūjā, sat-saṅga, ahiṃsā/niyama) and perform snāna with focused intention.

With the Earth

Varāha prescribes a disciplined practice (residence + fivefold bhakti + snāna) to enable perception of the subtle sacred reality obscured by rāga-lobha.

C
Classical Literature
V
Vaishnavism
D
Dharma and Ethics
R
Ritual Studies

FAQs

It pairs moral psychology (rāga/lobha) with tīrtha-practice, illustrating how Purāṇic pilgrimage literature integrates ethical cultivation with place-based ritual.

The same tīrtha locus under discussion in Adhyāya 149 (Prabhāsa coastal region), with emphasis on its subtlety or difficulty of perception for the ethically distracted.

Reduce attachment and greed; undertake disciplined observance alongside ritual bathing.

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