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Varaha Purana 149.25: Adhyaya 149, Shloka 25

The Sacred Geography and Merit of Dvārakā

देवलोकं समुत्सृज्य मम लोके महीयते ॥ प्लक्षो वै तत्र सुश्रोणि शतशाखो महाद्रुमः ॥

Recitation with translationVaraha Purana 149.25

devalokaṃ samutsṛjya mama loke mahīyate || plakṣo vai tatra suśroṇi śataśākho mahādrumaḥ ||

देवलोक छोड़ के वो मेरे लोक में बड़ा बन जाता है। वहाँ एक बड़ा पेड़ है, प्लक्ष नाम का। उसकी सौ ब्रांचेज़ हैं।

देवलोकम्the world of the gods
देवलोकम्:
Karma (कर्म)
TypeNoun
Rootदेव-लोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुषः (देवानां लोकः)
समुत्सृज्यhaving left
समुत्सृज्य:
Kriya (क्रिया)
TypeVerb
Rootसम्-उत्-√सृज् (धातु)
Formक्त्वान्त-अव्यय (gerund), पूर्वक्रिया; ‘having abandoned’
ममof me / my
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन
लोकेin the world
लोके:
Adhikarana (अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन
महीयतेis honored
महीयते:
Kriya (क्रिया)
TypeVerb
Root√मह् (धातु)
Formलट् (present), प्रथमपुरुष, एकवचन; कर्मणि-प्रयोग (passive), आत्मनेपद; ‘is honored/glorified’
प्लक्षःa plakṣa tree
प्लक्षः:
Karta (कर्ता)
TypeNoun
Rootप्लक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपात (emphatic particle)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक
सुश्रोणिO fair-hipped lady
सुश्रोणि:
Sambodhana (सम्बोधन)
TypeNoun
Rootसु-श्रोणि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन; कर्मधारयः (सु + श्रोणि)
शतशाखःhaving a hundred branches
शतशाखः:
Visheshana (विशेषण)
TypeAdjective
Rootशत-शाख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; द्विगु-समासः (शतं शाखाः यस्य)
महाद्रुमःa great tree
महाद्रुमः:
Samānādhikaraṇa (समानाधिकरण)
TypeNoun
Rootमहा-द्रुम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारयः (महान् द्रुमः)

Varāha

C
Classical Literature
V
Vaishnavism
S
Sacred Trees
E
Ecological Ethics

FAQs

It documents the Purāṇic practice of marking sacred landscapes with identifiable natural monuments (notably trees), a key source for studying heritage ecology.

The verse points to a specific sacred spot within the Prabhāsa tīrtha landscape, signaled by a prominent plakṣa tree.

Sacred geography is tied to reverence for natural features; the verse implicitly supports conservation-minded regard for venerable trees as cultural heritage.

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