The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline
अथात्र मुञ्चते प्राणान् मम कर्मपथे स्थितः ॥ छित्त्वा वै सर्वसंसारं मम लोकं प्रपद्यते ॥
athātra muñcate prāṇān mama karmapathe sthitaḥ || chittvā vai sarvasaṁsāraṁ mama lokaṁ prapadyate ||
फिर जो मेरे बताए हुए रास्ते पर चलता है, जब उसका आखरी वक्त आता है, वो यहाँ जान छोड़ देता है। वो सांसारी जीवन को काट देता है। फिर मेरे पास आके रहता है।
Varāha
It exemplifies Purāṇic soteriological idiom—linking disciplined practice and sacred geography with liberation-like outcomes—important for the history of Hindu pilgrimage theology.
The ‘here’ indicates the tīrtha locus being described in the surrounding verses of Adhyāya 148; the precise named site depends on immediate textual context.
The emphasis is on sustained ethical-dutiful orientation (karmapatha) as the decisive factor, not mere proximity to a site.
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