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Varaha Purana 148.51: Adhyaya 148, Shloka 51

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

अथात्र मुञ्चते प्राणान् मम कर्मपथे स्थितः ॥ छित्त्वा वै सर्वसंसारं मम लोकं प्रपद्यते ॥

Recitation with translationVaraha Purana 148.51

athātra muñcate prāṇān mama karmapathe sthitaḥ || chittvā vai sarvasaṁsāraṁ mama lokaṁ prapadyate ||

फिर जो मेरे बताए हुए रास्ते पर चलता है, जब उसका आखरी वक्त आता है, वो यहाँ जान छोड़ देता है। वो सांसारी जीवन को काट देता है। फिर मेरे पास आके रहता है।

अथthen
अथ:
Sambandha (सम्बन्ध/प्रसङ्ग)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (then/now)
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक (here)
मुञ्चतेreleases/gives up
मुञ्चते:
Kriya (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, एकवचन
प्राणान्life-breaths; life
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, बहुवचन
ममmy
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति, एकवचन (genitive sg)
कर्मपथेon the path of action/duty
कर्मपथे:
Adhikarana (अधिकरण)
TypeNoun
Rootकर्मपथ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुषः (कर्मणः पथः)
स्थितःstanding/abiding
स्थितः:
Karta (कर्ता)
TypeAdjective
Rootस्था (धातु) → स्थित (कृदन्त)
Formक्त (PPP), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन
छित्त्वाhaving cut off
छित्त्वा:
Kriya (क्रिया)
TypeVerb
Rootछिद् (धातु)
Formक्त्वान्त (absolutive/gerund) from √छिद्; पूर्वक्रिया (having cut off)
वैindeed
वै:
Nipata (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निश्चयार्थक/एवकारार्थक (indeed)
सर्वसंसारम्the entire worldly existence
सर्वसंसारम्:
Karma (कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक) + संसार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन; समासः कर्मधारयः (सर्वः संसारः)
ममmy
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति, एकवचन
लोकम्world/realm
लोकम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन
प्रपद्यतेattains/resorts to
प्रपद्यते:
Kriya (क्रिया)
TypeVerb
Rootप्र + पद् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, एकवचन

Varāha

C
Classical Literature
V
Vaishnavism
S
Soteriology
P
Pilgrimage Studies

FAQs

It exemplifies Purāṇic soteriological idiom—linking disciplined practice and sacred geography with liberation-like outcomes—important for the history of Hindu pilgrimage theology.

The ‘here’ indicates the tīrtha locus being described in the surrounding verses of Adhyāya 148; the precise named site depends on immediate textual context.

The emphasis is on sustained ethical-dutiful orientation (karmapatha) as the decisive factor, not mere proximity to a site.

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